V.  And to speak of older things, for they too belong to the same fraternity; whose hands living or dead have I cut off—to bring a lying accusation against Saints, S. Athanasius was accused by the Arians of having murdered a Meletian Bishop named Arsenius, and cut off his hand to use for magical purposes; and at a Synod held at Tyre in 334 they produced the alleged hand in a box.  Athanasius, however, was able to produce Arsenius alive and unmutilated; but even so his accusers were not satisfied. and to triumph over the faith by bluster?  Whose exiles have I numbered as benefits, and failed to reverence even the sacred colleges of sacred philosophers, whence I sought their suppliants?  Nay the very contrary is the case; I have reckoned as Martyrs those who incurred anger for the truth.  Upon whom have I, whom you accuse of licentiousness of language, brought harlots when they were almost fleshless and bloodless?  Which of the faithful have I exiled from their country and given over to the hands of lawless men, that they might be kept like wild beasts in rooms without light, and (for this is the saddest part of the tragedy) left separated from each other to endure the hardships of hunger and thirst, with food measured out to them, which they had to receive through narrow openings, so that they might not be permitted even to see their companions in misery.  And what were they who suffered thus?  Men of whom the world was not worthy. Heb. xi. 38.  Is it thus that you honour faith?  Is this your kind treatment of it?  Ye know not the greater part of these things, and that reasonably, because of the number of these facts and the pleasure of the action.  But he who suffers has a better memory.  There have been even some more cruel than the times themselves, like wild boars hurled against a fence.  I demand your victim of yesterday The reference is perhaps to Eusebius of Samosata, who was killed by a tile thrown at him by an Arian woman.  In dying he bound his friends by an oath not to allow the murderess to be punished. the old man, the Abraham-like Father, whom on his return from exile you greeted with stones in the middle of the day and in the middle of the city.  But we, if it is not invidious to say so, begged off even our murderers from their danger.  God says somewhere in Scripture, How shall I pardon thee for this? Jer. v. 7.  Which of these things shall I praise; or rather for which shall I bind a wreath upon you?