Εκθεσις τῆς πίστεως, published in the notes of Valesius to Soc., Ecc. Hist. v. 12. This was offered to Theodosius after the Council of Constantinople. The Son is πρωτότοκον πάσης κτίσεως, and πρὸ πάσης κτίσεως γενόμενον, but οὐκ ἄκτιστον. The οὔτε τῷ Υἱ& 254· συνεξισούμενον οὔτε μὴν ἄλλῳ τινὶ συντασσόμενον… πρῶτον ἔργον καὶ κρὰτιστον τοῦ Μονογενοῦς. cf. St. Aug., De Hær. liv., “Eunomius asserted that the Son was altogether dissimilar to the Father and the Spirit to the Son,” and Philostrius, De Hær. lxviii., who represents the Eunomians as believing in three essences descending in value like gold, silver, and copper. Vide Swete, Doctrine of the Holy Ghost, p. 61.