Four senses of ἀγένητον are enumerated, Orat. i. §30. 1. What is not as yet, but is possible; 2. what neither has been nor can be; 3. what exists, but has not come to be from any cause; 4. what is not made, but is ever. Only two senses are specified in the de Syn. §46. and in these the question really lies; 1. what is, but without a cause; 2. uncreate.