For one must recognise that the word ἀγένητον with only one ‘ν’ signifies “uncreate” or “not having been made,” while ἀγέννητον written with double ‘ν’ means “unbegotten.” According to the first significance essence differs from essence: for one essence is uncreate, or ἀγένητον with one ‘ν,’ and another is create or γενητή. But in the second significance there is no difference between essence and essence. For the first subsistence of all kinds of living creatures is ἀγέννητος but not ἀγένητος. For they were created by the Creator, being brought into being by His Word, but they were not begotten, for there was no pre-existing form like themselves from which they might have been born.