Ambrosiaster : It is normal that we should imitate those whom God has set over us as teachers. For if they imitate God, why should we not imitate them? For just as God the Father sent Christ as the teacher and author of life, so Christ sent the apostles to be our teachers, so that we should imitate them, for we are unable to imitate him directly. — COMMENTARY ON PAUL'S EPISTLES Basil of Caesarea : If, indeed, the goal of Christianity is the imitation of Christ according to the measure of his incarnation, insofar as is conformable with the vocation of each individual, they who are entrusted with the guidance of many others are obliged to animate those still weaker than themselves, by their assistance, to the imitation of Christ. — THE LONG RULES 43 Clement of Alexandria : And openly and expressly the apostle, in the first Epistle to the Corinthians says, "Be ye followers of me, as also I am of Christ," in order that that may take place. If ye are of me, and I am of Christ, then ye are imitators of Christ, and Christ of God. Assimilation to God, then, so that as far as possible a man becomes righteous and holy with wisdom, he lays down as the aim of faith, and the end to be that restitution of the promise which is effected by faith. — The Stromata Book 2 Clement of Alexandria : If you imitate Paul as he imitated Christ, then you will be imitating Christ as he represented God. — The Stromata Book 2 Desert Fathers : Cassian told this story about John, who was the father of a community because he was great in his way of life. When he was dying, he was cheerful, and his mind was set upon the Lord; his brothers stood around him and asked for a sentence that would sum up the way to salvation, which he could give them as a legacy by which they might rise to the perfection that is in Christ. With a sigh he said 'I have never obeyed my own will, and I never taught anyone to do anything which I did not do myself first.' — The Desert Fathers, Sayings of the Early Christian Monks Ignatius of Antioch : For even Jesus Christ does all things according to the will of the Father, as He Himself declares in a certain place, "I do always those things that please Him." Wherefore it behoves us also to live according to the will of God in Christ, and to imitate Him as Paul did. For, says he, "Be ye followers of me, even as I also am of Christ." — Epistle of Ignatius to the Ephesians John Chrysostom : "Be ye imitators of me, even as I also am of Christ." This is a rule of the most perfect Christianity, this is a landmark exactly laid down, this is the point that stands highest of all; viz. the seeking those things which are for the common profit: which also Paul himself declared, by adding, "even as I also am of Christ." For nothing can so make a man an imitator of Christ as caring for his neighbors. Nay, though thou shouldest fast, though thou shouldest lie upon the ground, and even strangle thyself, but take no thought for thy neighbor; thou hast wrought nothing great, but still standest far from this Image, while so doing. However, in the case before us, even the very thing itself is naturally useful, viz; the abstaining from idol-sacrifices. But "I," saith he, "have done many of those things which were unprofitable also: e.g., when I used circumcision, when I offered sacrifice; for these, were any one to examine them in themselves, rather destroy those that follow after them and cause them to fall from salvation: nevertheless, I submitted even to these on account of the advantage therefrom: but here is no such thing. For in that case, except there accrue a certain benefit and except they be done for others' sake, then the thing becomes injurious: but in this, though there be none made to stumble, even so ought one to abstain from the things forbidden. But not only to things hurtful have I submitted, but also to things toilsome. For, "I robbed other Churches," saith he, "taking wages of them; and when it was lawful to eat and not to work, I sought not this, but chose to perish of hunger rather than offend another." This is why he says, "I please all men in all things." "Though it be against the law, though it be laborious and hazardous, which is to be done, I endure all for the profit of others. So then, being above all in perfection, he became beneath all in condescension." — Homily on 1 Corinthians 25 Lucius Caecilius Firmianus Lactantius : What, then, is it? Truly religion is the cultivation of the truth, but superstition of that which is false. And it makes the entire difference what you worship, not how you worship, or what prayer you offer. But because the worshippers of the gods imagine themselves to be religious, though they are superstitious, they are neither able to distinguish religion from superstition, nor to express the meaning of the names. — The Divine Institutes Book 4 Methodius of Olympus : But if any one should venture to oppose this statement, and reply, that the apostle teaches that we hate not only the evil which is in thought, but that we do that which we will not, and we hate it even in the very act of doing it, for he says, "The good which I would, I do not; but the evil which I would not, that I do;" if he who says so speaks the truth, let us ask him to explain what was the evil which the apostle hated and willed not to do, but did; and the good which he willed to do, but did not; and conversely, whether as often as he willed to do good, so often he did not do the good which he willed, but did the evil which he willed not? And how he can say, when exhorting us to shake off all manner of sin, "Be ye followers of me, even as I also am of Christ?" Thus he meant the things already mentioned which he willed not to do, not to be done, but only to be thought of. For how otherwise could he be an exact imitation of Christ? — Methodius From the Discourse on the Resurrection Tertullian : So far, however, as regards the dress of women, the variety of observance compels us-men of no consideration whatever-to treat, presumptuously indeed, after the most holy apostle, except in so far as it will not be presumptuously if we treat the subject in accordance with the apostle. — On Prayer