22. For, in this very same discourse in which He pronounces that His works testify of Him that He was sent of the Father, and asserts that the Father testifies of Him, that He was sent from Him, He says, The honour of Him, Who alone is God, ye seek not St. John v. 44. The usual text of the Greek is τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ, “the glory that cometh from the only God” (R.V.).. This is not, however, a bare statement, without any previous preparation for the belief in His unity with the Father. Hear what precedes it, Ye will not come to Me that ye may have life. I receive not glory from men. But I know you, that ye have not the love of God in yourselves. I am come in My Father’s name, and ye receive Me not: if another shall come in His name At the close of this chapter, Hilary speaks as if these words were, “if another shall come in His (i.e. the Father’s) name,” though the Latin “si alius venerit in nomine suo,” is ambiguous and the Greek, “ἔαν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδί& 251·,” quite excludes this translation.,him ye will receive. How can ye believe, which receive glory from men, and the glory of Him, Who alone is God, ye seek not. St. John v. 40–44. He disdains the glory of men, for glory should rather be sought of God. It is the mark of unbelievers to receive glory of one another: for what glory can man give to man? He says He knows that the love of God is not in them, and pronounces, as the cause, that they do not receive Him coming in His Father’s name. “Coming in His Father’s name:” what does that mean but “coming in the name of God?” Is it not because they rejected Him Who came in the name of God, that the love of God is not in them? Is it not implied that He has the nature of God, when He says, Ye will not come to Me that ye may have life. Hear what He said of Himself in the same discourse, Verily, verily, I say unto you, the hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live St. John v. 25.. He comes in the name of the Father: that is, He is not Himself the Father, yet is in the same divine nature as the Father: for as Son and God it is natural for Him to come in the name of the Father. Then, another coming in the same name they will receive: but he is one from whom men will expect glory, and to whom they will give glory in return, though he will feign to have come in the name of the Father. By this, doubtless, is signified the Antichrist, glorying in his false use of the Father’s name. Him they will glorify, and will be glorified of him: but the glory of Him, Who alone is God, they will not seek.