Tertullian Against Marcion Book III Now since Emmanuel is God-with-us, and God-with-us is Christ, who is in us (for "as many of you as are baptized into Christ, have put on Christ"[164] Tertullian On Baptism Christ's baptism,[118] Tertullian On Monogamy -inasmuch as they "who are baptized in Christ[59] On the ground of continence the priests likewise of the famous Egyptian bull will judge the "infirmity" of Christians. Blush, O flesh, who hast "put on"[116] Tertullian On Modesty And thus if, from the moment when it changed its condition, and "having been baptized into Christ put on Christ,"[78] Cyprian Epistle LIX For as the Apostle Paul says, "As many of you as have been baptized into Christ have put on Christ,"[6] Cyprian Epistle LXXIII name avail in the imposition of hands, which, they contend, availed in the sanctification of baptism? For if any one born out of the Church can become God's temple, why cannot the Holy Spirit also be poured out upon the temple? For he who has been sanctified, his sins being put away in baptism, and has been spiritually reformed into a new man, has become fitted for receiving the Holy Spirit; since the apostle says, "As many of you as have been baptized into Christ have put on Christ."[11] Cyprian Epistle LXXIV Moreover, what is the meaning of that which Stephen would assert, that the presence and holiness of Christ is with those who are baptized among heretics? For if the apostle does not speak falsely when he says, "As many of you as are baptized into Christ, have put on Christ,"[20]