I have followed the reading of Codd. Coisl. Roe, Casaub. Mon. A., which is approved though not adopted by the Benedictine Editor.  The common text is manifestly interpolated:  “And the Holy Spirit of God testifies in the Scriptures, that He who was begotten without beginning is God.  For what man knoweth, &c.”  This insertion of 1 Cor. ii. 11 interrupts the argument, and is a useless repetition of the allusion to the same passage in § 12.