fight.” But now by the grace of God I seem to have found it out. For what purpose then does he speak thus? He is desirous to console the despondency of his disciple, and therefore bids him be of good cheer, since he was going to his crown, having finished all his work, and obtained a glorious end. Thou oughtest to rejoice, he says, not to grieve. And why? Because, “I have fought the good fight.” As a father whose son was sitting by him, bewailing his orphan state, might console him, saying, Weep not, my son; we have lived a good life, we have arrived at old age, and now we leave thee. Our life has been irreproachable, we depart with glory, and thou mayest be held in admiration for our actions. Our king is much indebted to us. As if he had said, We have raised trophies, we have conquered enemies, and this not boastfully. God forbid; but to raise up his dejected son, and to encourage him by his praises to bear firmly what had happened, to entertain good hopes, and not to think it a matter grievous to be borne. For sad, sad indeed is separation; and hear Paul himself, saying, “We being bereaved of1429 you for a short time, in presence, not in heart.” (1 Thess. ii. 17.) If he then felt so much at being separated from his disciples, what thinkest thou were the feelings of Timothy? If on parting from him whilst living he wept, so that Paul says, “Being mindful of thy tears, that I may be filled with joy.” (2 Tim. i. 4.), how much more at his death? These things then he wrote to console him. Indeed the whole Epistle is full of consolation, and is a sort of Testament. “I have fought the good fight, I have finished my course, I have kept the faith.” “A good fight,” he says, therefore do thou engage in it. But is that a good fight, where there are imprisonment, chains, and death? Yea, he says for it is fought in the cause of Christ, and great crowns are won in it. “The good fight”! There is no worthier than this contest. This crown is without end. This is not of olive leaves. It has not a human umpire. It has not men for spectators. The theater is crowded with Angels. There men labor many days, and suffer hardships, and for one hour they receive the crown, and immediately all the pleasure passes away. But here far otherwise, it continues for ever in brightness, glory, and honor. Henceforth we ought to rejoice. For I am entering on my rest, I am leaving the race. Thou hast heard that “it is better to depart and to be with Christ.” I have finished “the course.” For it behooves us both to contend and to run; to contend, by enduring afflictions firmly, and to run, not vainly, but to some good end. It is truly a good fight, not only delighting, but benefiting the spectator: and the race does not end in nothing. It is not a mere display of strength and of rivalry. It draws all up to heaven. This race is brighter than the sun’s, yea, this which Paul ran upon earth, than that which he runs in heaven. And how had he “finished his course”? He traversed the whole world, beginning from Galilee and Arabia, and advancing to the extremities of the each, so that, as he says, “From Jerusalem and round about unto Illyricum I have fully preached the Gospel of Christ.” (Rom. xv. 19.) He passed over the earth like a bird, or rather more swiftly than a bird: for a 1429 ἀπορφανισθέντες. 885 2 Timothy 3:16,17