poor to-day? How many go to sleep rich, and through robbers coming and taking all away,
wake up poor? Therefore “charge them not to trust in the uncertainty of riches, but in the
Living God, who giveth us richly all things to enjoy,” things temporal, and things eternal.
But things eternal more for enjoyment, the things temporal for use. Things temporal as for
travellers, things eternal as for inhabitants. Things temporal, whereby we may do good;
things eternal, whereby we may be made good. Therefore let the rich do this, “Let them not
be proud in their conceits, nor trust in the uncertainty of riches, but in the Living God, who
giveth us all things richly to enjoy.” Let them do this. But what can they do with what they
have? Hear what. “Let them be rich in good works, let them easily distribute.”2157 For they
have wherewithal. Why then do they not do it? Poverty is a hard estate. But they may give
easily, for they have the means. “Let them communicate,” that is, let them acknowledge
their fellow-mortals as their equals. “Let them communicate, let them lay up for themselves
a good foundation against the time to come.”2158 For, saith he, when I say, “Let them dis-
tribute easily, let them communicate,” I have no wish to spoil, or strip them, or leave them
empty. It is a painful lesson I teach; I show them a place to put their goods, “let them lay up
in store for themselves.” For I have no wish that they should remain in poverty. “Let them
lay up for themselves in store.” I do not bid them lose their goods, but I show them whither
to remove them. “Let them lay up in store for themselves a good foundation against the
time to come, that they may hold on the true2159 life.” The present then is a false life; let
them lay hold on the true life. “For it is vanity of vanities, and all is vanity. What so great
abundance hath man in all his labour, wherewith he laboureth under the sun?”2160 Therefore
the true life must be laid hold upon, our riches must be removed to the place of the true life,
that we may find there what we give here. He maketh this exchange of our goods who also
changeth ourselves.
12. Give then, my brethren, to the poor, “Having food and covering, let us be therewith
content.” The rich man has nothing from his riches, but what the poor man begs of him,
food and covering. What more hast thou from all that thou possessest? Thou hast got food
and necessary covering. Necessary I say, not useless, not superfluous. What more dost thou
get from thy riches? Tell me. Assuredly all thou hast more will be superfluous. Let thy super-
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fluities then be the poor man’s necessaries. But thou wilt say, I get costly banquets, I feed
on costly meats. But the poor man, what does he feed on? On cheap food; the poor man
feeds on cheap, and I, says he, on costly meats. Well, I ask you, when you both are filled,
the costly enters into thee, but when it is once entered, what does it become? If we had but
2157 1 Tim. vi. 18, Vulgate.
2158 1 Tim. vi. 19.
2159 Veram, Vulgate.
2160 Eccles. i. 2, 3, Sept.
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On the words of the Gospel, Matt. vii. 7, ‘Ask, and it shall be given you;’…