I. The first thing on the part of Christ is delight. Delight is the flowing of love and joy, — the Ἡδονὴ μᾶλλον ἐν ἠρεμίᾳ ἐστίν, ἢ ἐν κινήσει. — Arist. Eth., lib. vii., cap. 14. Τελειοι δὲ τὴν ἐνέργειαν ἡ ἡδονή. — Id. l. 10, c. 4. rest and complacence of the mind in a suitable, desirable good enjoyed. Now, Christ delights exceedingly in his saints: “As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee,” Isa. lxii. 5. Hence he calleth the day of his espousals, the day of the “gladness of his heart,” Cant. iii. 11. It is known that usually this is the most unmixed delight that the sons of men are in their pilgrimage made partakers of. The delight of the bridegroom in the day of his espousals is the height of what an expression of delight can be carried unto. This is in Christ answerable to the relation he takes us into. His heart is glad in us, without sorrow. And every day whilst we live is his wedding-day. It is said of him, Zeph. iii. 17, “The Lord thy God in the midst of thee” (that is, dwelling amongst us, taking our nature, John i. 14) “is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing;” which is a full description of delight, in all the parts of it, — joy and exultation, rest and complacence. “I rejoiced,” saith he, “in the habitable parts of the earth, and my delights were with the sons of men,” Prov. viii. 31. The thoughts of communion with the saints were the joy of his heart from eternity. On the compact and agreement that was between his Father and him, that he should divide a portion with the strong, and save a remnant for his inheritance, his soul rejoiced in the thoughts of that pleasure and delight which he would take in them, when he should actually take them into communion with himself. Therefore in the preceding verse it is said he was by him as אָמוֹן, say we, “As one brought up with him,” “alumnus;” the LXX. render it ἁρμόζουσα· and the Latin, with most other translations, “cuncta componens,” or “disponens.” The word taken actively, signifies him whom another takes into his care to breed up, and disposeth of things for his advantage. So did Christ take us then into his care, and rejoiced in the thoughts of the execution of his trust. Concerning them he saith, “Here will I dwell, and here will I make my habitation for ever.” For them hath he chosen for his temple and his dwelling-place, because he delighteth in them. This makes him take them so nigh himself in every relation. As he is God, they are his temple; as he is a king, they are his subjects, — he is the king of saints; as he is a head, they are his body, — he is the head of the church; as he is a first-born, he makes them his brethren, — “he is not ashamed to call them brethren.”