302 I do not choose to send at the present time having been exceedingly vexed at your saying “I accumulate sorrowful thoughts, even inventing things which do not exist,” an utterance unworthy of yourself, which makes me hide my head for shame. But read those letters which I have sent, and you will no longer say these things, even if you are infinitely bent on being despondent.955 I at least have not ceased, and will not cease saying that sin is the only thing which is really distressing; and that all other things are but dust and smoke. For what is there grievous in inhabiting a prison and wearing a chain? or in being ill-treated when it is the occasion of so much gain? or why should exile be grievous or confiscation of goods? These are mere words, destitute of any terrible reality, words void of sorrow. For if you speak of death you only mention that which is the debt of nature: a thing which must in any case be undergone even if no one hastens it: and if you speak of exile you mention that which only involves a change of country and the sight of many cities: or if you speak of confiscation of goods you mention what is only freedom and emancipation from care. 5. Do not cease to pay attention to Maruthas the Bishop, as far as it concerns you, so as to lift him up out of the pit.956 For I have special need of him on account of the affairs in Persia. And ascertain from him, if you can, what has been accomplished there through his agency, and for what purpose he has come home, and let me know whether you have de- livered the two epistles which I sent to him: and if he is willing to write to me, I will write again to him: but if he should not be willing let him at least signify to your prudence whether any thing more has taken place there, and whether he is likely to accomplish anything by going thither again. For on this account I was anxious to have an interview with him. Nevertheless let all things which depend on you be done, and take care to fulfill your own part, even if all men are rushing headlong to ruin. For your reward will thus be perfected. By all means therefore make friends with him as far as it is possible. I beseech you not to neglect what I am about to say, but to pay diligent heed to it. The Marsian and Gothic monks where the Bishop Serapion has constantly been concealed have informed me that Moduar- ius the deacon has come bringing word that Unilas, that excellent bishop whom I lately or- dained and sent into Gothia, has been laid to rest, after achieving many great exploits: and the deacon was the bearer of a letter from the king of the Goths begging that a bishop might be sent to them. Since then I see no other means of meeting the threatened catastrophe with 955 A short passage is omitted here in the translation. It refers to the transaction of some business between Olympias and an unknown bishop, Heracleides. The exact meaning is obscure, in the absence of any clue from historical knowledge of the incident. 956 He means, “to detach him from the influence of the hostile party.” Maruthas was Bishop of Martyropolis in Persia. He had taken part in one of the synods at Constantinople which condemned Chrysostom; had returned to Persia, and after doing good work there had revisited Constantinople, and Chrysostom seems to have hopes of reclaiming him to his side. 419 To Olympias.