First Book.
Heads.
1. That the Jews have fallen under the heavy wrath
of God, because they have departed from the Lord, and have followed
idols.
2. Also because they did not believe the prophets,
and put them to death.
3. That it was previously foretold that they would
neither know the Lord, nor understand nor receive Him.
4. That the Jews would not understand the Holy
Scriptures, but that they would be intelligible in the last times,
after Christ had come.
5. That the Jews could understand nothing of the
Scriptures unless they first believed on Christ.
6. That they would lose Jerusalem, and leave the
land which they had received.
7. That they
would also lose the Light of the Lord.
8. That the first circumcision of the flesh was
made void, and a second circumcision of the spirit was promised
instead.
9. That the former law, which was given by Moses,
was about to cease.
10. That a new law was to be given.
11. That another dispensation and a new covenant
was to be given.
12. That the old baptism was to cease, and a new
one was to begin.
13. That the old yoke was to be made void, and a
new yoke was to be given.
14. That the old pastors were to cease, and new
ones to begin.
15. That Christ should be God’s house and
temple, and that the old temple should pass away, and a new one should
begin.
16. That the old sacrifice should be made void,
and a new one should be celebrated.
17. That the old priesthood should cease, and a
new priest should come who should be for ever.
18. That another prophet, such as Moses, was
promised, to wit, who should give a new testament, and who was rather
to be listened to.
19. That two peoples were foretold, the elder and
the younger; that is, the ancient people of the Jews, and the new one
which should be of us.
20. That the Church, which had previously been
barren, should have more sons from among the Gentiles than the
synagogue had had before.
21. That the Gentiles should rather believe in
Christ.
22. That the Jews should lose the bread and the
cup of Christ, and all His grace; while we should receive them, and
that the new name of Christians should be blessed in the earth.
23. That rather the Gentiles than the Jews should
attain to the kingdom of heaven.
24. That by this alone the Jews could obtain
pardon of their sins, if they wash away the blood of Christ slain in
His baptism, and, passing over into the Church, should obey His
precepts.
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[These twenty-four propositions are specially worthy of the
consideration of the young theologian who would clearly comprehend the
Old Law and the New as St. Paul has expounded them in his Epistle to
the Romans, and elsewhere.]