Section
XXXIX.
[1]
2653
And Jesus six days
before the passover
2654
came to Bethany,
where was Lazarus, [2] whom Jesus raised from among the dead.
2655
And they made
2656
a
feast for him there: [3] and Martha was serving; while Lazarus
was one of them that sat with him.
2657
And
[4] at the time of Jesus’ being at Bethany in the house of Simon
the leper,
2658
great multitudes of
the Jews heard that Jesus was there: and they came, not because
of Jesus alone, but [Arabic, p. 147] that they might look also on
Lazarus, whom he raised from among the dead. [5, 6]
2659
And the chief priests considered
how
they might kill Lazarus also;
2660
because [7] many of
the Jews were going on his account, and believing in Jesus.
2661
And Mary took a case of the ointment of fine
nard, of great price,
2662
and opened it, and
poured [8] it out on the head of Jesus as he was reclining;
2663
and she anointed his feet, and wiped them
with her hair: and the house was filled with the odour of the
ointment. [9, 10]
2664
But Judas Iscariot,
one of the disciples, he that was to betray him, said,
2665
Why was [11] not this ointment sold for three
hundred pence, and given unto the poor?
2666
This he said, not because of his care for the
poor, but because he was a thief, and the chest [12] was with him, and
what was put
2667
into it he used to
bear.
2668
And that displeased
the rest of the disciples also within themselves, and they said, Why
went this ointment [13] to waste?
2669
It
was possible that it should be sold for much, and the poor be given
[14] it.
2670
And they were angry
with
2671
Mary.
2672
And
Jesus perceived
it
, and said unto them,
2673
Leave her; why molest ye her? a good work
hath she accomplished on me:
2674
for the [15]
day of my burial kept she it.
2675
At all times
the poor are with you, and when ye [16] wish ye can do them a
kindness:
2676
but I am not at all
times with you.
2677
And for this
cause
, when she poured
2678
this ointment on my
body, it is as if she did it for my burial, [17] and anointed my body
beforehand.
2679
And verily I say
unto you, In every place where this my gospel shall be proclaimed in
all the world, what she did shall be told for a memorial of her.
[18, 19] [Arabic, p. 148]
2680
And
when Jesus said that, he went out leisurely to go to Jerusalem.
2681
And when he arrived at Bethphage and at
Bethany, beside the mount which is [20] called the mount of Olives,
2682
Jesus sent two of his disciples, and he said
unto them, Go [21] into this village that is opposite you:
2683
and when ye enter it, ye shall find an ass
tied, and [22] a colt with him,
2684
which no man
ever yet mounted: loose him, and bring them
2685
unto me.
2686
And
if any man say unto you, Why loose ye them? say unto him thus, We [23]
seek them for our Lord; and straightway send them hither.
2687
All this was, that what was said in the
prophet might be fulfilled, which said,
[24]
2688
Say ye unto the
daughter of Zion,
Behold, thy King cometh unto thee,
Meek, and riding upon an ass,
And upon a colt the foal of an ass.
[25]
2689
And the disciples
did not know this at that time: but after that Jesus was
glorified, his disciples remembered that these
things
were
written of him, and
that
this [26] they had done unto him.
2690
And when the two disciples went, they found
as he had [27] said unto them, and they did as Jesus charged
them.
2691
And when they loosed
them, [28] their owners said unto them, Why loose ye them?
2692
They said unto them, We seek [29] them for
our Lord.
2693
And they let them
go
. And they brought the ass and the colt, [30] and they
placed on the colt their garments; and Jesus mounted it.
2694
And most of the multitudes spread their
garments on the ground before him: and others cut branches [31]
from the trees, and threw
them
in the way.
2695
And when he neared his
2696
descent from [Arabic, p. 149] the mount of
Olives, all the disciples began to rejoice and to praise God with [32]
a loud voice for all the powers which they had seen;
2697
and they said, Praise in the highest; Praise
to the Son of David: Blessed is he that cometh in the name [33] of the
Lord;
2698
and blessed
2699
is the kingdom that cometh,
that
of
2700
our father David:
2701
Peace in heaven, and praise in the
highest.
[34]
2702
And a great multitude, that which came to the
feast, when they heard that Jesus [35] was coming to Jerusalem, took
young palm branches,
2703
2704
and went forth to meet him, and cried and
said, Praise: Blessed is he that cometh in the name of the Lord,
the [36] King of Israel.
2705
Certain
therefore of the Pharisees from among the multitudes [37] said unto
him, Our Master, rebuke thy disciples.
2706
He
said unto them, Verily I say unto you, If these were silent, the stones
would cry out.
[38, 39]
2707
And when he drew
near, and saw the city, he wept over it, and said,
2708
Would that thou hadst known the things that
are
2709
for thy peace, in this thy day! now that is
[40] hidden from thine eyes.
2710
There shall
come unto thee days when thine enemies [41] shall encompass thee, and
straiten thee from every quarter,
2711
and shall get
possession of
2712
thee, and thy
children within thee; and they shall not leave in thee a stone upon
another; because thou knewest not the time of thy visitation.
[42]
2713
And when he entered
into Jerusalem, the whole city was agitated, and they said, [43] Who is
this?
2714
And the multitudes
said, This is Jesus, the prophet that is from Nazareth [44] of
Galilee.
2715
And the multitude
which was with him bare witness that he called [45] Lazarus from the
grave, and raised him from among the dead.
2716
And for this
cause
great multitudes
went out to meet him, because they heard the sign which he
did.
2653
John xii. 1
.
2654
cf
. the Greek
phrase.
2655
John xii. 2
.
2656
Lit.
he
made
(
cf
. first note to § 38, 43, last
sentence).
2657
Mark xiv. 3
a.
2658
John xii. 9
.
2659
John xii. 10
.
2660
John xii. 11
.
2661
John xii. 3
a.
2662
Mark xiv. 3
b.
2663
John xii. 3
b.
2664
John xii. 4
.
2665
John xii. 5
.
2666
John xii. 6
.
2667
Lit.
fell
(
cf
. § 25, 18).
2668
Mark xiv. 4
.
2669
Matt. xxvi. 9
.
2670
Mark xiv. 5
b.
2671
Or,
spake
angrily to
.
2672
Matt. xxvi. 10
a.
2673
Mark xiv. 6
b.
2674
John xii. 7
b.
2675
John xii. 8
a.
2676
Mark xiv. 7
b.
2677
Matt. xxvi. 12
.
2678
Lit.
cast
, as in Greek.
2679
Mark xiv. 8b;
Mark xiv. 9
.
2680
Luke xix. 28
.
2681
Luke xix. 29a; Matt. xxi. 1b
.
2682
Matt. xxi. 2a; Mark xi. 2b
.
2683
Matt. xxi. 2b; Luke xix. 30b
.
2684
Sic
.
2685
Dual in Arabic.
2686
Matt. xxi. 2c; Luke xix. 31a
.
2687
Matt. xxi.
3b; Matt. xxi. 4
.
2688
Matt. xxi. 5
.
2689
John xii. 16
.
2690
Matt. xxi. 6a; Luke xix. 32b
.
2691
Matt. xxi. 6b; Luke xix. 33
.
2692
Luke xix. 34
.
2693
Mark
xi. 6b; Matt. xxi. 7
.
2694
Matt. xxi. 8
.
2695
Luke xix. 37
.
2696
The Syriac
versions have
the
.
2697
Matt. xxi. 9b [or better Luke xix.
38a.]
.
2698
Mark xi. 10
a.
2699
Or,
and,
Blessed
.
2700
The Arabic has
to
, but it probably represents the Syriac text with the meaning
given above.
2701
Luke xix. 38
c.
2702
John xii. 12
b.
2703
Lit.
the
heart
(or,
pith) of the palm
. The word
pith
,
which occurs also in the Æhiopic version (
Ezek. xxvii. 25
; Jubilees, ch. 16) and in
Ibn-at-Tayyib’s exposition, though not in the Brit. Mus. gospel
text, is perhaps used here of the inner branches from its resemblance
to the post-biblical Hebrew word employed in accounts of the Feast of
Tabernacles.
2704
John xii. 13
.
2705
Luke xix. 39
.
2706
Luke xix. 40
.
2707
Luke xix. 41
.
2708
Luke xix. 42
.
2709
Lit.
are
found
, a rendering due to the Syriac.
2710
Luke xix. 43
.
2711
Luke xix. 44
.
2712
So
Ciasca’s text, following Vat.
ms.
The other
ms.
has
drag
, which by
restoring a diacritical point to the third radical would give
destroy
, the reading of the Syriac versions.
Ibn-at-Tayyib’s Commentary has
hide
.
2713
Matt. xxi. 10
.
2714
Matt. xxi. 11
.
2715
John xii. 17
.
2716
John xii. 18
.