19.  In this case then it is not wonderful, if George had the advantage of Athanasius; nay it would be more wonderful, if the righteous were not tried in the fire of contumely; nor is this very wonderful, as it would have been had the flames availed for more than this.  Then he was in retirement, and arranged his exile most excellently, for he betook himself to the holy and divine homes Homes, etc.  The monasteries of lower Egypt and the Thebaid.  This was a.d. 356. of contemplation in Egypt, where, secluding themselves from the world, and welcoming the desert, men live to God more than all who exist in the body.  Some struggle on in an utterly monastic and solitary life, speaking to themselves alone and to God, 1 Cor. xiv. 28. and all the world they know is what meets their eyes in the desert.  Others, cherishing the law of love in community, are at once Solitaries and Cœnobites, dead to all other men and to the eddies of public affairs which whirl us and are whirled about themselves and make sport of us in their sudden changes, being the world to one another and whetting the edge of their love in emulation.  During his intercourse with them, the great Athanasius, who was always the mediator and reconciler of all other men, like Him Who made peace through His blood Col. i. 20. between things which were at variance, reconciled the solitary with the community life:  by showing that the Priesthood is capable of contemplation, and that contemplation is in need of a spiritual guide.