PSALM XCIII. (DEUS .) God shall judge and punish the oppressors of his people. Fatherless. Septuagint places this after widow, and have here the stranger, or "proselyte," (Haydock) including those who were circumcised, or had only renounced idolatry. --- Jeremias and Ezechiel describe the cruelty of the Chaldeans. (Calmet) --- Similar acts of impious rage are but too visible in all ages. (Haydock) Of Jacob. A wretched people in captivity. This is spoken insultingly, he knows not, or cannot hinder, their distress, Psalm xiii. 1., and lxxii. 6. (Calmet) --- The insolence and cruelty of infidels are reprobated. Fools. Who talk in this manner, (Haydock) whether you really believe, that God is thus ignorant and inactive; or you only act as if you did. (Berthier) --- There are but few of the former description. But very many, even among Christians, act as if they admitted no Providence. (Worthington) Consider? He does not say, "hath he not eyes?" lest any might attribute members to God. (St. Jerome)"In evil works, mankind thou mayst deceive, Thy hidden thoughts the gods above perceive." (Theognis.) Greek: Ou leseis de Theous oude logizomenos. --- Thales being asked, if the actions of men were unknown to the gods, replied, "not even their thoughts." (Val. Max. vii. 2.) (Haydock) --- It seems those whom the psalmist attacks, denied the interference of God in human affairs, though they allowed that he created all. (Haydock) --- Hence he justly stigmatizes them as fools, and inconsistent. (Berthier) --- It is impossible that God should be ignorant of our actions, since he knows our most secret thoughts. (Worthington) Rest from the evil days. That thou mayst mitigate the sorrows to which he is exposed, during the short and evil days of his mortality; (Challoner) or mayst protect him, while the wicked are overwhelmed. (Calmet) --- The pious bear afflictions with greater resignation, (Menochius) meditating on the law and the holy Scriptures, where the ways of Providence are justified.