13.  Thou seest that it is good to make confession.  Thou seest that there is salvation for them that repent.  Solomon also fell but what saith he?  Afterwards I repented Prov. xxiv. 32, Sept.  Heb. “Set my heart.”  The passage has no reference to repentance:  it means, “I considered the field of the slothful.”  Hilary, Ps. lii.; Ambrose, Apolog. 1, Prophetæ David, c. iii. and other Fathers affirm the repentance of Solomon.  Augustine (c. Faustum, Lib. xxii. c. 88) maintains that Scripture says nothing of his repentance or forgiveness.  See Dante, Paradiso, Canto x. 109..  Ahab, too, the King of Samaria, became a most wicked idolater, an outrageous man, the murderer of the Prophets 1 Kings xviii. 4., a stranger to godliness, a coveter of other men’s fields and vineyards.  Yet when by Jezebel’s means he had slain Naboth, and the Prophet Elias came and merely threatened him, he rent his garments, and put on sackcloth.  And what saith the merciful God to Elias?  Hast than seen how Ahab is pricked in the heart before Me Ib. xxi. 29.? as if almost He would persuade the fiery zeal of the Prophet to condescend to the penitent.  For He saith, I will not bring the evil in his days.  And though after this forgiveness he was sure not to depart from his wickedness, nevertheless the forgiving God forgave him, not as being ignorant of the future, but as granting a forgiveness corresponding to his present season of repentance.  For it is the part of a righteous judge to give sentence according to each case that has occurred.