10.  “And God saw that it was good.”  God does not judge of the beauty of His work by the charm of the eyes, and He does not form the same idea of beauty that we do.  What He esteems beautiful is that which presents in its perfection all the fitness καλον μὲν οὖν ἐστιν ὃ ἂν δ᾽ αὑτὸ αἱρετὸν ὂν ἐπαινετὸν ᾖ, ὃ ἂν ἀγαθὸν ὂν ἡδὺ ᾖ ὅτι ἀγαθόν.  Arist., Rhet. i. 9. cf. E. Burke (On the Sublime and Beautiful, iii. § 6):  “It is true that the infinitely wise and good creator has, of his bounty, frequently joined beauty to those things which he has made useful to us.  But this does not prove that our idea of use and beauty are the same thing, or that they are in any way dependent on each other.”  Dr. Johnson instances a painting on a coffee-cup as beautiful, but not useful.  “Boswell,” Ann. 1772.  St. Basil’s idea is in accord with that of Ruskin (Mod. P. chap. vi.).  “In all high ideas of beauty it is more than probable that much of the pleasure depends on delicate and untraceable perception of fitness, propriety, and relation, which are purely intellectual, and through which we arrive at our noblest ideas of what is commonly and rightly called ‘intellectual beauty.’” of art, and that which tends to the usefulness of its end.  He, then, who proposed to Himself a manifest design in His works, approved each one of them, as fulfilling its end in accordance with His creative purpose.  A hand, an eye, or any portion of a statue lying apart from the rest, would look beautiful to no one.  But if each be restored to its own place, the beauty of proportion, until now almost unperceived, would strike even the most uncultivated.  But the artist, before uniting the parts of his work, distinguishes and recognises the beauty of each of them, thinking of the object that he has in view.  It is thus that Scripture depicts to us the Supreme Artist, praising each one of His works; soon, when His work is complete, He will accord well deserved praise to the whole together.  Let me here end my discourse on the second day, to allow my industrious hearers to examine what they have just heard.  May their memory retain it for the profit of their soul; may they by careful meditation inwardly digest and benefit by what I say.  As for those who live by their work, let me allow them to attend all day to their business, so that they may come, with a soul free from anxiety, to the banquet of my discourse in the evening.  May God who, after having made such great things, put such weak words in my mouth, grant you the intelligence of His truth, so that you may raise yourselves from visible things to the invisible Being, and that the grandeur and beauty of creatures may give you a just idea of the Creator.  For the visible things of Him from the creation of the world are clearly seen, and His power and divinity are eternal. cf. Rom. i. 20.  Thus earth, air, sky, water, day, night, all visible things, remind us of who is our Benefactor.  We shall not therefore give occasion to sin, we shall not give place to the enemy within us, if by unbroken recollection we keep God ever dwelling in our hearts, to Whom be all glory and all adoration, now and for ever, world without end.  Amen.