3.  Wherefore with full assurance let us partake as of the Body and Blood of Christ:  for in the figure See Index, Τύπος, and the references there, and Waterland, On the Eucharist, c. vii. of Bread is given to thee His Body, and in the figure of Wine His Blood; that thou by partaking of the Body and Blood of Christ, mayest be made of the same body and the same blood with Him.  For thus we come to bear Christ Χριστοφόροι γινόμεθα.  Procat. 15. in us, because His Body and Blood are distributed Ben. Ed.:  “᾽Αναδιδομένου.  The Codices Coisl. Roe, Casaub. Scirlet. Ottob. 2.  Genovef. have ἀναδεδεγμένοι, which does not agree well with the Genitives τοῦ σώματος and τοῦ αἵματος.  It is evident that it was an ill-contrived emendation of ἀναδιδομένου, the transcribers being offended at the distribution of Christ’s Body among our members.  But Cyril uses even the same word in Cat. xxiii. 9:  Οὗτος ὁ ἄρτος.…εἰς πᾶσάν σου τὴν σύστασιν ἀναδίδοται, εἰς ὠφέλειαν σώματος καὶ ψυχῆς, ‘This Bread is distributed into thy whole system, to the benefit of body and soul.’”  ᾽Αναδιδομένου is the reading of Milles and Rupp.  For similar language see Justin M. Apol. i. 66; Iren. V. ii. 2. through our members; thus it is that, according to the blessed Peter, we become partakers of the divine nature 2 Pet. i. 4..