As to the word כמרים, chemarim, it designated either the worshipers of Baal or some such men as our monks at this day: and they are supposed by some to have been thus called, because they were clothed in black vestments; while others think that they derived this name from their fervor, because they were madly devoted to their superstitions, or because they had marks on their foreheads, or because they imposed, as is commonly the case, on the simple by the ardor of their zeal. The name is also found in 2 Kings 23:1 in the account given of Josiah: for it is said there, that the כמרים, chemarim, were taken away, together with other abominations of superstition. But as Zephaniah connects priests with them, it is probable that they were a kind of people like the monks, who did not themselves offer sacrifices, but were a sort of attendants, who undertook vows and offered prayers in the name of the whole people. For what some think, that they were thus called because they burnt incense, appears not to me probable; for then they must have been priests. They were then inferior to the sacrificers, and occupying a station between them and the people, like the monks and hermits of this day, who deceive foolish men by their sanctity. Such, then, were the Chemarim. The word is found in two other places, 2 Kings 23:5, and Hosea 10:5. In the latter text the priests of the calf of Bethaven are thus called; in the former, they are said to be those who “burnt incense in the high places.” From this fact, Parkhurst concludes, that they were called scorched, as the word means, by their fumigating fires. The “priests” mentioned here were the sacrifices, while the “Chemarim” were the incense-burners. There were “altars” (not an altar) reared for Baal in the temple; one, as it seems, for sacrifices, and the other for incense. See 2 Kings 21:3. In 2 Chronicles 34:4, 5, the priests and sacrificers are alone mentioned; but in 2 Kings 23:5, where the same things are recorded, the Chemarim and incense are alone named. The Prophet in this passage mentions both. Some, as Cocceius and Henderson, have been disposed to think that the unfaithful priests of the true God are here meant. But the other view is more consistent with the whole passage. If we retain not the original word, we may thus render the line,— The name of the incense-burners with the priests; That is, those who burnt incense and those who offered sacrifices to Baal.—Ed.