§ 33. AT first, indeed, he received from his visitors a small portion of bread, and drank water from the fountain; but afterwards he thought it more fitting to live by the labour of his own hands, like the old fathers. He therefore asked them to bring him some instruments of husbandry, and some wheat to sow; but when he had sown the grain in the spring, it did not come up. At the next visit of the monks, he said to them, “Perhaps the nature of the soil, or the will of God, does not allow wheat to grow in this place: bring me, I beg of you, some barley: possibly, that may answer. If, however, on trial it does not, I had better return to the monastery than be supported here by the labour of others.” The barley was accordingly brought, and sown, although the season was extraordinarily late; and the barley came up most unexpectedly and most abundantly. It no sooner began to ripen, than the birds came and wasted it most grievously. Christ’s holy servant, as he himself afterwards told it, (for he used, in a cheerful and affable manner, to confirm the faith of his hearers by telling them the mercies which his own faith had obtained from the Lord,) drew near to the birds, and said to them, “Why do you touch that which you have not sown? Have you more share than I in this? If you have received license from God, do what he allows you; but if not, get you gone, and do no further injury to that which belongs to another.” He had no sooner spoken, than all the flock of birds departed, and never more returned to feed upon that field. Thus in two miracles did this reverend servant of Christ imitate the example of two of the fathers: for, in drawing water from the rock, he followed the holy St. Benedict, who did almost the same thing, and in the same way, though more abundantly, because there were more who were in want of water. And in driving away the birds, he imitated the reverend and holy father, St. Antony, who by his word alone drove away the wild asses from the garden which he had planted.