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Versie 5c830f3378fbc4528a4152e45a50648ae18b85718a0cded79b3af200def872ed
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-863","native_reference":{"book_number":670,"chapter_from":4,"chapter_to":4,"system":"MyBible module coordinates (mapping unverified)","verse_from":12,"verse_to":12},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: Beloved, do not be surprised at the fiery ordeal, etc. Some manuscripts read: Do not be strangers to the fiery ordeal. The meaning of both expressions is apparent, because a faithful person should neither be surprised at why he suffers tribulations in this life, as it is for the reason that he is now tried with tribulations so that, when proven, he may be deemed worthy to receive the crown of future life; nor should anyone consider himself to be a stranger and alien from the members of Christ because he is struck by the adversities of the present age, since the death exit of the Lord (Psalm LXVII), and never in His Church, from the first martyr Abel to the last elect who will be born at the end of the age, has the persecution by unbelievers ceased. Therefore, well did he say, Do not be surprised at the fiery ordeal, he added:<br/><i>— Commentary on the Catholic Epistles</i></p><p><b>Bede</b>: As though something new were happening to you. For it is very ancient and common for the chosen of God to endure adversities in this present life for eternal salvation.<br/><i>— Commentary on the Catholic Epistles</i></p><p><b>Cassiodorus</b>: Peter comforts believers here by telling them not to be upset when they face suffering, since Christ bore much more for our sakes than we could ever bear for his. We should therefore remain steadfast in such trials so that one day we may rejoice in his presence.<br/><i>— SUMMARY OF 1 PETER</i></p><p><b>Clement of Alexandria</b>: But if one should captiously say, And how is it possible for feeble flesh to resist the energies and spirits of the Powers? well, let him know this, that, confiding in the Almighty and the Lord, we war against the principalities of darkness, and against death. \"Whilst thou art yet speaking,\" He says, \"Lo, here am I.\" See the invincible Helper who shields us. \"Think it not strange, therefore, concerning the burning sent for your trial, as though some strange thing happened to you; But, as you are partaken in the sufferings of Christ, rejoice; that at the revelation of His glory ye may rejoice exultant. If ye be reproached in the name of Christ, happy are ye; for the Spirit of glory and of God resteth on you.\" As it is written, \"Because for Thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors, through Him that loved us.\"<br/><i>— The Stromata Book 4</i></p><p><b>Cyprian</b>: That afflictions and persecutions arise for the sake of our being proved. In Deuteronomy, \"The Lord your God proveth you, that He may know if ye love the Lord. your God with all your heart, and with all your soul, and with all your strength.\" And again, Solomon: \"The furnace proveth the potter's vessel, and righteous men the trial of tribulation.\" Paul also testifies similar things, and speaks, saying: \"We glory in the hope of the glory of God. And not only so, but we glory in tribulations also; knowing that tribulation worketh patience, and patience experience, and experience hope; and hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit who is given unto us.\" And Peter, in his epistle, lays it down, and says: \"Beloved, be not surprised at the fiery heat which falleth upon you, which happens for your trial; and fail not, as if some new thing were happening unto you. But as often as ye communicate with the sufferings of Christ, rejoice in all things, that also in the revelation made of His glory you may rejoice with gladness. If ye be reproached in the name of Christ, happy are ye; because the name of the majesty and power of the Lord resteth upon you; which indeed according to them is blasphemed, but according to us is honoured.\"<br/><i>— Treatise XI Exhortation to Martyrdom Addressed to Fortunatus</i></p><p><b>Cyprian</b>: That we receive more as the reward of our suffering than what we endure here in the suffering itself, The blessed Apostle Paul proves; who by the divine condescension, being caught up into the third heaven and into paradise, testifies that he heard unspeakable words, who boasts that he saw Jesus Christ by the faith of sight, who professes that which he both learnt and saw with the greater truth of consciousness, and says: \"The sufferings of this present time are not worthy to be compared with the coming glory which shall be revealed in us.\" Who, then, does not with all his powers labour to attain to such a glory that he may become the friend of God, that he may at once rejoice with Christ, that after earthly tortures and punishments he may receive divine rewards? If to soldiers of this world it is glorious to return in triumph to their country when the foe is vanquished, how much more excellent and greater is the glory, when the devil is overcome, to return in triumph to paradise, and to bring back victorious trophies to that place whence Adam was ejected as a sinner, after casting down him who formerly had cast him down; to offer to God the most acceptable gift-an uncorrupted faith, and an unyielding virtue of mind, an illustrious praise of devotion; to accompany Him when He shall come to receive vengeance from His enemies, to stand at His side when He shall sit to judge, to become co-heir of Christ, to be made equal to the angels; with the patriarchs, with the apostles. with the prophets, to rejoice in the possession of the heavenly kingdom! Such thoughts as these, what persecution can conquer, what tortures can overcome? The brave and stedfast mind, founded in religious meditations, endures; and the spirit abides unmoved against all the terrors of the devil and the threats of the world, when it is strengthened by the sure and solid faith of things to come. In persecutions, earth is shut up, but heaven is opened; Antichrist is threatening, but Christ is protecting; death is brought in, but immortality follows; the world is taken away from him that is slain, but paradise is set forth to him restored; the life of time is extinguished, but the life of eternity is realized. What a dignity it is, and what a security, to go gladly from hence, to depart gloriously in the midst of afflictions and tribulations; in a moment to close the eyes with which men and the world are looked upon, and at once to open them to look upon God and Christ! Of such a blessed departure how great is the swiftness! You shall be suddenly taken away from earth, to be placed in the heavenly kingdoms. It behoves us to embrace these things in our mind and consideration, to meditate on these things day and night. If persecution should fall upon such a soldier of God, his virtue, prompt for battle, will not be able tO be overcome. Or if his call should come to him before, his faith shall not be without reward, seeing it was prepared for martyrdom; without loss of time, the reward is rendered by the judgment of God. In persecution, the warfare,-in peace, the purity of conscience, is crowned.<br/><i>— Treatise XI Exhortation to Martyrdom Addressed to Fortunatus</i></p><p><b>Desert Fathers</b>: [Syncletica] also said, 'When the devil does not use the goad of poverty to tempt us, he uses wealth for the same purpose. When he cannot win by scorn and mockery, he tries praise and flattery. If he cannot win by giving health, he tries illness. If he cannot win by comfort, he tries to ruin the soul by vexations that lead us to act against our monastic vows. He inflicts severe sicknesses on people whom he wants to tempt and so makes them weak, and thereby shakes the love they feel towards God. But although the body is shattered and running a high temperature and thirsting unbearably, yet you, who endure all this, are a sinner; you should therefore remember the punishments of the next world, the everlasting fire, the torments of judgement. Then you will not fail in the sufferings of this present time, indeed you should rejoice because God has visited you. Keep saying the famous text: \"The Lord hath chastened and corrected me: but he hath not given me over unto death\" (Ps. 118:18). Iron is cleaned of rust by fire. If you are righteous and suffer, you grow to a higher sanctity. Gold is tested by fire. When a messenger from Satan is given to you to be a thorn in your flesh, lift up your heart, for you have received a gift like that of St Paul. If you suffer from fever and cold, remember the text of Scripture, \"We went through fire and water,\" and \"thou broughtest us out into a place of rest\" (Ps. 66:12). If you have overcome suffering, you may expect rest, provided you are following what is good. Cry aloud the prophet's words, \"I am poor and destitute and in misery\" (Ps. 66:29). Threefold suffering like this shall make you perfect. He said also, \"Thou hast set me at liberty when I was in trouble\" (Ps. 4:1). So let this kind of self-discipline test our souls, for our enemy is always in sight.'<br/><i>— The Desert Fathers, Sayings of the Early Christian Monks</i></p><p><b>Didache</b>: Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself.<br/><i>— The Didache, Chapter 16</i></p><p><b>Hilary of Arles</b>: The trials and temptations which come to Christians are nothing new. The prophets of the Old Testament suffered exactly the same things. All such trials find their meaning and culmination in the cross of Christ. The servant is not greater than his master. If Christ suffered, how can we expect to get off any more lightly?<br/><i>— INTRODUCTORY COMMENTARY ON 1 PETER</i></p><p><b>Oecumenius</b>: \"the fiery trial that has come upon you.\" this is how you are proven.<br/><i>— Commentary on 1 Peter</i></p>","source_html_sha256":"fb6f392d981a9f8148809a5bcef5f6d56bd456ce25fc1b0a95842fa359d8502d","source_module":"ECF","source_row_id":863,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"24f697007dcc1d107cb01a6265c9314c857de48d50def2a7c67d09439e4546b9","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/