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origineel ID: sermonindex-ecf-2473 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b560533683ddd85da0020a1ff8863e429fdca2eb364c950aed5c2101edef326d · 4,991 tekens

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Arator : Enjoying his office, the celestial keeper of the keys sees heaven opened. From there an image of a vessel is let down, so that there might be a vision on earth that all things can be taken by the body of Peter, who makes into food for the church whatever he takes to be eaten. The vision is brought before him, let down by its four sides: it is one image of the church, which rises from the four parts of the world and spreads the eloquence of the same number of heralds [evangelists], keeping together every kind of bird and domestic beast, of wild animal and reptile: these [animals] are connected to humans on account of their merits and vices. It is therefore clear that the Creator bids the Gentiles to be poured into the bowels of the church, as he instructs [Peter], "Kill and eat, take away what they are and make them like yourself." He who is turned about is considered changed. Saul perished at length because Paul began to live. — ON THE ACTS OF THE APOSTLES 1 Augustine of Hippo : So, by the grace of the blessed Trinity, the whole earth from its four corners is called to the faith. According to this reckoning, when four is taken three times, the apostolic number, twelve, is consecrated as symbolizing the salvation of the whole world from its four corners in the grace of the Trinity. This number was also indicated by the vessel full of all kinds of animals, as it were of all nations, shown to Peter. For this vessel, let down from the heavens by the four corners, was lowered and taken up three different times, so that the four became twelve. On that account, perhaps, when twelve days had elapsed after the birth of Christ, the magi, the firstfruits of the Gentiles, came to see and to adore Christ and thus merited, not only to insure their own salvation, but also to prefigure that of all Gentiles. — SERMON 203.3 Bede : And a certain vessel descended as it were a great sheet. That vessel signifies the Church endowed with incorruptible faith. For a moth does not consume linen, which corrupts other garments. Therefore, whoever wishes to belong to the mystery of the Catholic Church, let him exclude from his heart the corruption of evil thoughts, and thus be incorruptibly firm in faith, so that he is not gnawed in mind by wicked thoughts as if by moths. Alternatively: The moth is a heretic, wishing to corrupt the garment of the Lord but not being able by the dispensation of the Lord. This was also prefigured in the tunic of the Lord which the soldiers did not dare to tear. — Commentary on Acts Bede : Submitted by heaven to earth at four corners. The four corners, by which the sheet was hanging, designate the four regions of the world to which the Church extends. For she is indeed the city of our God in His holy mountain, expanding the rejoicings of all the earth. For what is submitted from heaven indicates that it is preserved and increased by the grace of the Holy Spirit alone. Whence John says in the Apocalypse: I saw the holy city, the new Jerusalem, coming down out of heaven from God (Rev. 21). The four corners can also prefigure the evangelists, through whom the Church is imbued and exalted by heavenly grace. — Commentary on Acts John Chrysostom : "And saw heaven opened, and, knit at the four corners, a certain vessel descending unto him, as it had been a great sheet, and let down to the earth: wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air." What is this? It is a symbol of the whole world. The man was uncircumcised: and - for he had nothing in common with the Jews - they would all accuse him as a transgressor: "thou wentest in to men uncircumcised, and didst eat with them." — Homily on Acts 22 John Chrysostom : The earth then, this is what the linen sheet denotes, and the wild beasts in it, are they of the Gentiles, and the command, "Kill and eat," denotes that he must go to them also; and that this thing is thrice done, denotes baptism. — Homily on Acts 22 John Chrysostom : To me it seems that this also denotes the Gospel (or, "the Preaching"). That the thing taking place was of God the circumstances made evident, namely, both that he sees it descending from above, and that he is in a trance; and, that the voice comes from thence, and the thrice confessing that the creatures there were unclean, and its coming from thence, and being drawn back thither - all this is a mighty token of the cleanness imparted to them. — Homily on Acts 22 Oecumenius : "And he sees." A supreme symbol of the whole inhabited world, that very screen. And the four principles signify the four elements. The apparent sheet denotes the denser world. The diverse animals are symbols of the condition of men. [EVAGRIUS] — Commentary on Acts Oecumenius : Or, to speak more clearly, the Church is the sheet. The beasts within it are the nations. Therefore he beheld the Church bound by the four Gospels, in which all the peoples were contained. — Commentary on Acts

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Versie aa6eacb73dfb23f23ed74ef02e3c4e1243449f4f56e3a78e1d2e0d51fd03e07f
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The vision is brought before him, let down by its four sides: it is one image of the church, which rises from the four parts of the world and spreads the eloquence of the same number of heralds [evangelists], keeping together every kind of bird and domestic beast, of wild animal and reptile: these [animals] are connected to humans on account of their merits and vices. It is therefore clear that the Creator bids the Gentiles to be poured into the bowels of the church, as he instructs [Peter], \"Kill and eat, take away what they are and make them like yourself.\" He who is turned about is considered changed. Saul perished at length because Paul began to live.<br/><i>— ON THE ACTS OF THE APOSTLES 1</i></p><p><b>Augustine of Hippo</b>: So, by the grace of the blessed Trinity, the whole earth from its four corners is called to the faith. According to this reckoning, when four is taken three times, the apostolic number, twelve, is consecrated as symbolizing the salvation of the whole world from its four corners in the grace of the Trinity. This number was also indicated by the vessel full of all kinds of animals, as it were of all nations, shown to Peter. For this vessel, let down from the heavens by the four corners, was lowered and taken up three different times, so that the four became twelve. On that account, perhaps, when twelve days had elapsed after the birth of Christ, the magi, the firstfruits of the Gentiles, came to see and to adore Christ and thus merited, not only to insure their own salvation, but also to prefigure that of all Gentiles.<br/><i>— SERMON 203.3</i></p><p><b>Bede</b>: And a certain vessel descended as it were a great sheet. That vessel signifies the Church endowed with incorruptible faith. For a moth does not consume linen, which corrupts other garments. Therefore, whoever wishes to belong to the mystery of the Catholic Church, let him exclude from his heart the corruption of evil thoughts, and thus be incorruptibly firm in faith, so that he is not gnawed in mind by wicked thoughts as if by moths. Alternatively: The moth is a heretic, wishing to corrupt the garment of the Lord but not being able by the dispensation of the Lord. This was also prefigured in the tunic of the Lord which the soldiers did not dare to tear.<br/><i>— Commentary on Acts</i></p><p><b>Bede</b>: Submitted by heaven to earth at four corners. The four corners, by which the sheet was hanging, designate the four regions of the world to which the Church extends. For she is indeed the city of our God in His holy mountain, expanding the rejoicings of all the earth. For what is submitted from heaven indicates that it is preserved and increased by the grace of the Holy Spirit alone. Whence John says in the Apocalypse: I saw the holy city, the new Jerusalem, coming down out of heaven from God (Rev. 21). The four corners can also prefigure the evangelists, through whom the Church is imbued and exalted by heavenly grace.<br/><i>— Commentary on Acts</i></p><p><b>John Chrysostom</b>: \"And saw heaven opened, and, knit at the four corners, a certain vessel descending unto him, as it had been a great sheet, and let down to the earth: wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.\" What is this? It is a symbol of the whole world. The man was uncircumcised: and - for he had nothing in common with the Jews - they would all accuse him as a transgressor: \"thou wentest in to men uncircumcised, and didst eat with them.\"<br/><i>— Homily on Acts 22</i></p><p><b>John Chrysostom</b>: The earth then, this is what the linen sheet denotes, and the wild beasts in it, are they of the Gentiles, and the command, \"Kill and eat,\" denotes that he must go to them also; and that this thing is thrice done, denotes baptism.<br/><i>— Homily on Acts 22</i></p><p><b>John Chrysostom</b>: To me it seems that this also denotes the Gospel (or, \"the Preaching\"). That the thing taking place was of God the circumstances made evident, namely, both that he sees it descending from above, and that he is in a trance; and, that the voice comes from thence, and the thrice confessing that the creatures there were unclean, and its coming from thence, and being drawn back thither - all this is a mighty token of the cleanness imparted to them.<br/><i>— Homily on Acts 22</i></p><p><b>Oecumenius</b>: \"And he sees.\" A supreme symbol of the whole inhabited world, that very screen. And the four principles signify the four elements. The apparent sheet denotes the denser world. The diverse animals are symbols of the condition of men. [EVAGRIUS]<br/><i>— Commentary on Acts</i></p><p><b>Oecumenius</b>: Or, to speak more clearly, the Church is the sheet. The beasts within it are the nations. 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