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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">4. They again recall us, however, to the words of Scripture,\r\nby bringing forward that celebrated question of theirs,\r\naffirming that it is written, “A bad tree cannot produce good\r\nfruits; for a tree is known by its fruit.”<a id=\"r211\"></a><a class=\"c007 pginternal\" href=\"#f211\"><sup>[211]</sup></a> What, then, is\r\ntheir position? What sort of tree the law is, is shown by its\r\nfruits, <i>i.e.</i> by the language of its precepts. For if the law\r\nbe found to be good, then undoubtedly He who gave it is\r\nbelieved to be a good God. But if it be just rather than\r\ngood, then God also will be considered a just legislator. The\r\nApostle Paul makes use of no circumlocution, when he says,\r\n“The law is good; and the commandment is holy, and just,\r\nand good.”<a id=\"r212\"></a><a class=\"c007 pginternal\" href=\"#f212\"><sup>[212]</sup></a> From which it is clear that Paul had not learned\r\nthe language of those who separate justice from goodness,\r\nbut had been instructed by that God, and illuminated by His\r\nSpirit, who is at the same time both holy, and good, and just;\r\nand speaking by whose Spirit he declared that the commandment\r\nof the law was holy, and just, and good. And that he\r\nmight show more clearly that goodness was in the commandment\r\nto a greater degree than justice and holiness, repeating\r\nhis words, he used, instead of these three epithets, that of\r\ngoodness alone, saying, “Was then that which is good made\r\ndeath unto me? God forbid.”<a id=\"r213\"></a><a class=\"c007 pginternal\" href=\"#f213\"><sup>[213]</sup></a> As he knew that goodness\r\nwas the <i>genus</i> of the virtues, and that justice and holiness were\r\n<i>species</i> belonging to the <i>genus</i>, and having in the former\r\nverses named <i>genus</i> and <i>species</i> together, he fell back, when\r\nrepeating his words, on the <i>genus</i> alone. But in those which\r\nfollow he says, “Sin wrought death in me by that which is\r\ngood,” where he sums up generically what he had beforehand\r\n<span class=\"pageno\" id=\"Page_104\">104</span>explained specifically. And in this way also is to be\r\nunderstood the declaration, “A good man, out of the good\r\ntreasure of his heart, bringeth forth good things; and an\r\nevil man, out of the evil treasure, bringeth forth evil\r\nthings.”<a id=\"r214\"></a><a class=\"c007 pginternal\" href=\"#f214\"><sup>[214]</sup></a> For here also he assumed that there was a <i>genus</i>\r\nin good or evil, pointing out unquestionably that in a good\r\nman there were both justice, and temperance, and prudence,\r\nand piety, and everything that can be either called or understood\r\nto be good. In like manner also he said that a man\r\nwas wicked who should without any doubt be unjust, and\r\nimpure, and unholy, and everything which singly makes a\r\nbad man. For as no one considers a man to be wicked without\r\nthese marks of wickedness (nor indeed can he be so), so\r\nalso it is certain that without these virtues no one will be\r\ndeemed to be good. There still remains to them, however,\r\nthat saying of the Lord in the Gospel, which they think is\r\ngiven them in a special manner as a shield, viz. “There is\r\nnone good but one, God the Father.”<a id=\"r215\"></a><a class=\"c007 pginternal\" href=\"#f215\"><sup>[215]</sup></a> This word they declare\r\nis peculiar to the Father of Christ, who, however, is\r\ndifferent from the God who is Creator of all things, to which\r\nCreator he gave no appellation of goodness. Let us see now\r\nif, in the Old Testament, the God of the prophets and the\r\nCreator and Legislator of the world is not called good.\r\nWhat are the expressions which occur in the Psalms? “How\r\ngood is God to Israel, to the upright in heart!”<a id=\"r216\"></a><a class=\"c007 pginternal\" href=\"#f216\"><sup>[216]</sup></a> and, “Let\r\nIsrael now say that He is good, that His mercy endureth for\r\never;”<a id=\"r217\"></a><a class=\"c007 pginternal\" href=\"#f217\"><sup>[217]</sup></a> the language in the Lamentations of Jeremiah,\r\n“The Lord is good to them that wait for Him, to the soul\r\nthat seeketh Him.”<a id=\"r218\"></a><a class=\"c007 pginternal\" href=\"#f218\"><sup>[218]</sup></a> As therefore God is frequently called\r\ngood in the Old Testament, so also the Father of our Lord\r\nJesus Christ is styled just in the Gospels. Finally, in the\r\nGospel according to John, our Lord Himself, when praying\r\nto the Father, says, “O just Father, the world hath not\r\nknown Thee.”<a id=\"r219\"></a><a class=\"c007 pginternal\" href=\"#f219\"><sup>[219]</sup></a> And lest perhaps they should say that it\r\nwas owing to His having assumed human flesh that He called\r\nthe Creator of the world “Father,” and styled Him “Just,”\r\n<span class=\"pageno\" id=\"Page_105\">105</span>they are excluded from such a refuge by the words that immediately\r\nfollow, “The world hath not known Thee.” But,\r\naccording to them, the world is ignorant of the good God\r\nalone. For the world unquestionably recognises its Creator,\r\nthe Lord Himself saying that the world loveth what is its\r\nown. Clearly, then, He whom they consider to be the good\r\nGod, is called just in the Gospels. Any one may at leisure\r\ngather together a greater number of proofs, consisting of\r\nthose passages, where in the New Testament the Father of\r\nour Lord Jesus Christ is called just, and in the Old also,\r\nwhere the Creator of heaven and earth is called good; so\r\nthat the heretics, being convicted by numerous testimonies,\r\nmay perhaps some time be put to the blush.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK II.","CHAPTER V. 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