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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">But since Celsus rejects the statements concerning Antichrist,\r\nas it is termed, having neither read what is said of him\r\nin the book of Daniel<a id=\"r1255\"></a><a class=\"c008 pginternal\" href=\"#f1255\"><sup>[1255]</sup></a> nor in the writings of Paul,<a id=\"r1256\"></a><a class=\"c008 pginternal\" href=\"#f1256\"><sup>[1256]</sup></a> nor what\r\nthe Saviour in the Gospels<a id=\"r1257\"></a><a class=\"c008 pginternal\" href=\"#f1257\"><sup>[1257]</sup></a> has predicted about his coming, we\r\nmust make a few remarks upon this subject also; because, “as\r\n<span class=\"pageno\" id=\"Page_386\">386</span>faces do not resemble faces,”<a id=\"r1258\"></a><a class=\"c008 pginternal\" href=\"#f1258\"><sup>[1258]</sup></a> so also neither do men’s “hearts”\r\nresemble one another. It is certain, then, that there will be\r\ndiversities amongst the hearts of men,—those which are inclined\r\nto virtue not being all modelled and shaped towards it in the\r\nsame or like degree; while others, through neglect of virtue,\r\nrush to the opposite extreme. And amongst the latter are some\r\nin whom evil is deeply engrained, and others in whom it is less\r\ndeeply rooted. Where is the absurdity, then, in holding that\r\nthere exist among men, so to speak, two extremes,<a id=\"r1259\"></a><a class=\"c008 pginternal\" href=\"#f1259\"><sup>[1259]</sup></a>—the one of\r\nvirtue, and the other of its opposite; so that the perfection of\r\nvirtue dwells in the man who realizes the ideal given in Jesus,\r\nfrom whom there flowed to the human race so great a conversion,\r\nand healing, and amelioration, while the opposite extreme\r\nis in the man who embodies the notion of him that is named\r\nAntichrist? For God, comprehending all things by means of\r\nHis foreknowledge, and foreseeing what consequences would\r\nresult from both of these, wished to make these known to mankind\r\nby His prophets, that those who understand their words\r\nmight be familiarized with the good, and be on their guard\r\nagainst its opposite. It was proper, moreover, that the one of\r\nthese extremes, and the best of the two, should be styled the\r\nSon of God, on account of His pre-eminence; and the other,\r\nwho is diametrically opposite, be termed the son of the wicked\r\ndemon, and of Satan, and of the devil. And, in the next place,\r\nsince evil is specially characterized by its diffusion, and attains\r\nits greatest height when it simulates the appearance of the\r\ngood, for that reason are signs, and marvels, and lying miracles\r\nfound to accompany evil, through the co-operation of its father\r\nthe devil. For, far surpassing the help which these demons\r\ngive to jugglers (who deceive men for the basest of purposes),\r\nis the aid which the devil himself affords in order to deceive the\r\nhuman race. Paul, indeed, speaks of him who is called Antichrist,\r\ndescribing, though with a certain reserve,<a id=\"r1260\"></a><a class=\"c008 pginternal\" href=\"#f1260\"><sup>[1260]</sup></a> both the\r\nmanner, and time, and cause of his coming to the human race.\r\nAnd notice whether his language on this subject is not most\r\nbecoming, and undeserving of being treated with even the\r\nslightest degree of ridicule.</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK VI.","Chapter XLV."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-440"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"a5ec77e415f7262656a721e40e63612d7f0c82be6c7ffd3e27bfd7133442c7a1","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. H. 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