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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. vii.</span>—10. For in fact, as to what some opposed to<span class=\"pagenum\"><a id=\"Page_88\">[Pg 88]</a></span>\r\nthe reasoning of Cyprian, that the apostle says, \"Notwithstanding\r\nevery way, whether in pretence or in truth, let\r\nChrist be preached,\"<a id=\"FNanchor_209_209\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_209_209\">[209]</a> Cyprian rightly exposed their error,\r\nshowing that it has nothing to do with the case of heretics,\r\nsince the apostle was speaking of those who were acting\r\nwithin the Church, with malicious envy seeking their own\r\nprofit. They announced Christ, indeed, according to the truth\r\nwhereby we believe in Christ, but not in the spirit in which\r\nHe was announced by the good evangelists to the sons of the\r\ndove. \"For Paul,\" he says, \"in his epistle was not speaking\r\nof heretics, or of their baptism, so that it could be shown\r\nthat he had laid down anything concerning this matter. He\r\nwas speaking of brethren, whether as walking disorderly and\r\ncontrary to the discipline of the Church, or as keeping the\r\ndiscipline of the Church in the fear of God. And he declared\r\nthat some of them spoke the word of God stedfastly and\r\nfearlessly, but that some were acting in envy and strife; that\r\nsome had kept themselves encompassed with kindly Christian\r\nlove, but that others entertained malice and strife: but yet\r\nthat he patiently endured all things, with the view that,\r\nwhether in truth or in pretence, the name of Christ, which\r\nPaul preached, might come to the knowledge of the greatest\r\nnumber, and that the sowing of the word, which was as yet\r\na new and unaccustomed work, might spread more widely by\r\nthe preaching of those that spoke. Furthermore, it is one\r\nthing for those who are within the Church to speak in\r\nthe name of Christ, another thing for those who are without,\r\nacting against the Church, to baptize in the name of Christ.\"<a id=\"FNanchor_210_210\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_210_210\">[210]</a>\r\nThese words of Cyprian seem to warn us that we must distinguish\r\nbetween those who are bad outside, and those who\r\nare bad within the Church. And those whom he says that\r\nthe apostle represents as preaching the gospel impurely and\r\nof envy, he says truly were within. This much, however,\r\nI think I may say without rashness, if no one outside can have\r\nanything which is of Christ, neither can any one within have\r\nanything which is of the devil. For if that closed garden\r\ncan contain the thorns of the devil, why cannot the fountain<span class=\"pagenum\"><a id=\"Page_89\">[Pg 89]</a></span>\r\nof Christ equally flow beyond the garden's bounds? But if\r\nit cannot contain them, whence, even in the time of the\r\nApostle Paul himself, did there arise amongst those who were\r\nwithin so great an evil of envy and malicious strife? For\r\nthese are the words of Cyprian. Can it be that envy and\r\nmalicious strife are a small evil? How then were those in\r\nunity who were not at peace? For it is not my voice, nor\r\nthat of any man, but of the Lord Himself; nor did the sound\r\ngo forth from men, but from angels, at the birth of Christ,\r\n\"Glory to God in the highest, and on earth peace to men of\r\ngood will.\"<a id=\"FNanchor_211_211\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_211_211\">[211]</a> And this certainly would not have been proclaimed\r\nby the voice of angels when Christ was born upon\r\nthe earth, unless God wished this to be understood, that those\r\nare in the unity of the body of Christ who are united in the\r\npeace of Christ, and those are in the peace of Christ who are\r\nof good will. 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