16. “And my neighbours stood afar off.” Who were the “neighbours” that drew nigh, and who were those who stood afar off? The Jews were “neighbours” because “near kinsmen,” they drew near even when they crucified Him: the Apostles also were His “neighbours;” and they also “stood afar off,” that they might not have to suffer with Him. This may also be understood thus: “My friends,” that is, those who feigned themselves “My friends:” for they feigned themselves His friends, when they said, “We know that Thou teachest the way of God in truth;” when they wished to try Him, whether tribute ought to be paid to Cæsar; when He convinced them out of their own mouth, they wished to seem to be His friends. “But He needed not that any should testify of man, for He Himself knew what was in man;” so that when they spoke unto Him words of friendship, He answered them, “Why tempt ye Me, ye hypocrites?” “My friends and my neighbours” then “drew near and stood over against me, and my neighbours stood afar off.” You understand what I said. I called those neighbours who “drew nigh,” and at the same time “stood afar off.” For they “drew nigh” in the body, but “stood afar off” in their heart. Who were in the body so near to Him as those who lifted Him on the Cross? Who in heart so as those who blasphemed Him? Hear this sort of distance described by the Prophet Isaiah; observe this nearness and distance at one and the same time. “This people honours Me with their lips:” behold, with their body they draw near; “but their heart is far from Me.” The same persons are at the same time “near” and “afar off” also: with their lips they are near, in heart afar off. However, because the Apostles also stood afar off, through fear, we understand it more simply and properly of them; so that we mean by it, that some drew near, and others stood afar off; since even Peter, who had followed more boldly than the rest, was still so far off, that being questioned and alarmed, he thrice denied the Lord, with whom he had promised to “be ready to die.” Who afterwards that, from being afar off, he might be made to draw nigh, heard after the resurrection the question, “Lovest thou Me?” and said, “I love Thee;” and by so saying was brought “nigh,” even as by denying Him, he had become “far off;” till with the threefold confession of love, he had put away from him his threefold denial. “And my neighbours stood afar off.”