{"author":null,"backreferences":[{"context_html":"<p>53. Or do you say, Even if I am guilty of sacrilege, I ought\r\nnot to be slain by you? It is one question as to the enormity\r\nof my action, which you never prove with any truth,\r\nanother as to the baptism of your blood, from whence you\r\nderive your boast. For I never killed you, nor do you prove\r\nthat you are killed by any one. Nor even if you were to<span class=\"pagenum\"><a id=\"Page_285\">[Pg 285]</a></span>\r\nprove it would it in any way affect me, whoever it was that\r\nkilled you, whether he did it justly in virtue of power lawfully\r\ngiven by the Lord, or committed the crime of murder,\r\nlike the chaff of the Lord's harvest, through some evil desire;\r\njust as you are in no way concerned with him who in recent\r\ntimes, with an intolerable tyranny, attended even by a company\r\nof soldiers, not because he feared any one, but that he\r\nmight be feared by all, oppressed widows, destroyed pupils,\r\nbetrayed the patrimonies of other men, annulled the marriages\r\nof other men, contrived the sale of the property of the innocent,\r\ndivided the price of the property when sold with its\r\nmourning owners. I should seem to be saying all this out of\r\nthe invention of my own head, if it were not sufficiently\r\nobvious of whom I speak without the mention of his name.<a id=\"FNanchor_762_762\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_762_762\">[762]</a>\r\nAnd if all this is undoubtedly true, then just as you are not\r\nconcerned with this, so neither are we concerned with anything\r\nyou say, even though it were true. But if that colleague of\r\nyours, being really a just and innocent man, is maligned by a\r\nlying tale, then should we also learn in no way to give credit\r\nto reports, which have been spread abroad of innocent men, as\r\nthough they had delivered up the sacred books, or murdered\r\nany of their fellow-men. To this we may add, that I refer to\r\na man who lived with you, whose birthday you were wont to\r\ncelebrate with such large assemblies, with whom you joined\r\nin the kiss of peace in the sacraments, in whose hands you\r\nplaced the Eucharist, to whom in turn you extended your\r\nhands to receive it from his ministering, whose ears, when\r\nthey were deaf amid the groanings of all Africa, you durst not\r\noffend by free speech; for paying to whom, even indirectly, a\r\nmost witty compliment, by saying that in the Count<a id=\"FNanchor_763_763\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_763_763\">[763]</a> he had a\r\ngod for his companion, some one of your party was extolled\r\nto the skies. But you reproach us with the deeds of men\r\nwith whom we never lived, whose faces we never saw, in\r\nwhose lifetime we were either boys, or perhaps as yet not<span class=\"pagenum\"><a id=\"Page_286\">[Pg 286]</a></span>\r\neven born. What is the meaning, then, of your great unfairness\r\nand perversity, that you should wish to impose on us the\r\nburdens of those whom we never knew, whilst you will not\r\nbear the burdens of your friends? \"When thou sawest a\r\nthief, then thou consentedst with him.\"<a id=\"FNanchor_764_764\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_764_764\">[764]</a> If he whom you\r\nsaw did not pollute you, why do you reproach me with one\r\nwhom I could not have seen? Or do you say, I did not consent\r\nwith him, because his deeds were displeasing to me?\r\nBut, at any rate, you went up to the altar of God with him.\r\nCome now, if you would defend yourself, make a distinction\r\nbetween your two positions, and say that it is one thing to\r\nconsent together for sin, as the two elders consented together\r\nwhen they laid a plot against the chastity of Susannah, and\r\nanother thing to receive the sacrament of the Lord in company\r\nwith a thief, as the apostles received even that first\r\nsupper in company with Judas. I am all in favour of your\r\ndefence. But why do you not consider how much more\r\neasily, in the course of your defence, you have acquitted all\r\nthe nations and boundaries of the earth, throughout which\r\nthe inheritance of Christ is dispersed? For if it was possible\r\nfor you to see a thief, and to share the sacraments with the\r\nthief whom you saw, and yet not to share his sin, how much\r\nless was it possible for the remotest nations of the earth to\r\nhave anything in common with the sins of African <i>traditors</i>\r\nand persecutors, supposing your charges and assertions to be\r\ntrue, even though they held the sacraments in common with\r\nthem? Or do you say, I saw in him the bishop, I did not\r\nsee in him the thief? Say what you will. I allow this defence\r\nalso, and in this the world is acquitted of the charges\r\nwhich you brought against it. For if it was permitted you\r\nto ignore the character of a man whom you knew, why\r\nis the whole world not allowed to be ignorant of those it\r\nnever knew, unless, indeed, the Donatists are allowed to be\r\nignorant of what they do not wish to know, while the\r\nnations of the earth may not be ignorant of what they cannot\r\nknow?</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-482"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"b6d39071e34cf9887904096d91013318df3a74cb5ae56ba4f7281e8c20d1a067","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"PSA","chapter":50,"kind":"unreviewed","source_notation":"Ps. l. 18","verse":18,"verse_end":18}],"headings":[],"id":"pg45843-Footnote_764_764","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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