Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.
Versie 3106218cf496a17be08044d19898abe9d8c9aab7155cd46f9d5b408a0d4e2d92
{"author":null,"backreferences":[{"context_html":"<p>Differently, the stones might be the various phases of salvation; some\r\noccupying the upper, some the lower parts of the entire body saved. The\r\nthree hundred and sixty bells, suspended from the robe, is the space of\r\na year, “the acceptable year of the Lord,” proclaiming and resounding\r\nthe stupendous manifestation of the Saviour. Further, the broad gold\r\nmitre indicates the regal power of the Lord, “since the head of the\r\nchurch” is the Saviour.<a class=\"fnanchor pginternal\" href=\"#Footnote_769\" id=\"FNanchor_769\">[769]</a> The mitre that is on it [<i>i.e.</i> the\r\nhead] is, then, a sign of most princely rule; and otherwise we have\r\nheard it said, “The Head of Christ is the God and Father of our Lord\r\nJesus Christ.”<a class=\"fnanchor pginternal\" href=\"#Footnote_770\" id=\"FNanchor_770\">[770]</a> Moreover, there was the breastplate, comprising the\r\nephod, which is the symbol of work, and the oracle (λογίον); and this\r\nindicated the Word (λόγος) by which it was framed, and is the symbol\r\nof heaven, made by the Word,<a class=\"fnanchor pginternal\" href=\"#Footnote_771\" id=\"FNanchor_771\">[771]</a> and subjected to Christ, the Head of\r\nall things, inasmuch as it moves in the same way, and in a like manner.\r\nThe luminous emerald stones, therefore, in the ephod, signify the\r\nsun and moon, the helpers of nature. The shoulder, I take it, is the\r\ncommencement of the hand.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK V.","CHAPTER VI. THE MYSTIC MEANING OF THE TABERNACLE AND ITS FURNITURE."],"marker_anchor":"FNanchor_771","paragraph_id":"pg73020-paragraph-356"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d4b4f79a0db451ee9b5ad4a498bd7f931fe70cc212d82603e079b967e5e5fc3a","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[],"headings":[],"id":"pg73020-Footnote_771","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_771","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_771\" id=\"Footnote_771\">[771]</a> And the whole place is very correctly called the Logeum\r\n(λογεῖον), since everything in heaven has been created and arranged in\r\naccordance with right reason (λόγοις) and proportion (Philo, vol. iii.\r\np. 195, Bohn’s translation).</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_771","text_sha256":"07abc74200a51016866945639a9fedd799f69cc808870bdfb8d443b8df72f84f","verified":false,"work_id":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_771