This passage is translated [in the English edition] as if there was a point between τὴν σάρκα and εἰσερχομένην : and as if in the next clause τουτέστι was a part of the citation, being put by St. Chrys. before the words διὰ τοῦ καταπετάσματος, instead of after them, as in Heb. x. 20. St. Chrys. says that “the veil” represents both Heaven and “the Flesh” of our Lord; and cites the two places where it is so interpreted by the Apostle, vi. 19, x. 20. See below [4], p. 440. [The simple translation of the Greek (as given in the text) seems far better than this curious modification. The clause τὴν σάρκα εἰσερχομένην εἰς τὸ ἐσώτ. τ. καταπετ. is closely connected together, and it is hardly tolerable to separate σάρκα from the participle agreeing with it. There is no “which” in the Greek.—F.G.]