Ambrose of Milan : And therefore, we do not read about him as we do about others, because he died in a state of deficiency: but he died through the word of God (Deuteronomy 34:5). For God neither experiences defection or diminution, nor does he undergo addition. Hence, the Scripture also adds: 'For no one knows his burial place until this day' (ibid. 6), so that you understand it as a translation rather than his demise. For death is a certain separation of the soul and body. Therefore, he was dead through the word of God, as Scripture says, not according to the flesh; so that you may observe not the message of death, but the gift of grace expressed, who was transferred rather than abandoned, of whom no one knows the burial. — On Cain and Abel, Book 1, Chapter 2, Section 8 Gregory of Nyssa : Moses' death is recorded to have been even more sublime than his life. He died on a mountain peak and left behind neither trace nor memorial of his earthly burden in life. The impress of beauty was not altered by time but remained unchangeable in the changeable nature. — INSCRIPTIONS OF THE Psalms 1.56