49. But if they take advantage of the word ‘wherefore,’ as connected with the passage in the Psalm, ‘Wherefore God, even Thy God, hath anointed Thee,’ for their own purposes, let these novices in Scripture and masters in irreligion know, that, as before, the word ‘wherefore’ does not imply reward of virtue or conduct in the Word, but the reason why He came down to us, and of the Spirit’s anointing which took place in Him for our sakes. For He says not, ‘Wherefore He anointed Thee in order to Thy being God or King or Son or Word;’ for so He was before and is for ever, as has been shewn; but rather, ‘Since Thou art God and King, therefore Thou wast anointed, since none but Thou couldest unite man to the Holy Ghost, Thou the Image of the Father, in which we were made in the beginning; for Thine is even the Spirit.’ For the nature of things originate could give no warranty for this, Angels having transgressed, and men disobeyed. Wherefore there was need of God and the Word is God; that those who had become under a curse, He Himself might set free. If then He was of nothing, He would not have been the Christ or Anointed, being one among others and having fellowship as the rest. But, whereas He is God, as being Son of God, and is everlasting King, and exists as Radiance and Expression of the Father, therefore fitly is He the expected Christ, whom the Father announces to mankind, by revelation to His holy Prophets; that as through Him we have come to be, so also in Him all men might be redeemed from their sins, and by Him all things might be ruled. And this is the cause of the anointing which took place in Him, and of the incarnate presence of the Word, which the Psalmist foreseeing, celebrates, first His Godhead and kingdom, which is the Father’s, in these tones, ‘Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of Thy Kingdom;’ then announces His descent to us thus, ‘Wherefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.’