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origineel ID: sermonindex-ecf-5023 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: bb9485d25ac82cbedd20742e68aa170c23c59a99b35b8880ec9cc98af921f873 · 1,942 tekens

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Cyprian : We must press on and persevere in the faith and virtue and in the consummation of heavenly and spiritual grace, that we may be able to arrive at the palm and the crown. — Treatise XI. Exhortation to Martyrdom 5:8 Cyril of Alexandria : When God offers us conversion on whatever day one may be willing to practice it, why do they not instead crown with grateful praises him who aids them, instead of foolishly and (we might say) contumaciously opposing him? For by so doing they bring condemnation on their own heads and call down on themselves inevitable wrath. — COMMENTARY ON Luke 149 Gregory the Dialogist : But behold, while we search out the secrets of the heavenly citizens, we have digressed far from the order of our exposition. Let us therefore sigh toward those of whom we speak, but let us return to ourselves. For we ought to remember that we are flesh. Let us be silent meanwhile about the secrets of heaven, but before the eyes of our Creator let us wipe away the stains of our dust with the hand of repentance. Behold, divine mercy itself promises, saying: There shall be joy in heaven over one sinner doing penance; and yet through the prophet the Lord says: In whatever day the just man shall sin, all his righteousnesses shall be in oblivion before me. Let us consider, if we can, the dispensation of heavenly loving-kindness. To those who stand, if they should fall, he threatens punishment; but to the fallen, that they might desire to rise, he promises mercy. He terrifies those, lest they presume upon their good works; he comforts these, lest they despair in their evils. You are just—fear wrath, lest you fall; you are a sinner—trust in mercy, that you may rise. — Forty Gospel Homilies, Homily 34 Jerome : In the lives of Christians we look not to the beginnings but to the endings. Paul began badly but ended well. The start of Judas wins praise; his end is condemned because of his treachery. — LETTER 54.6

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