Testimonia

Publiek archief van verzamelde, gedownloade, ontdubbelde en geverifieerde teksten.
Overzicht / Records / record

native-verse-keyed-module-record

record_key: f8db653f98e276e332aa6b538fcb2751098ef47474fdcd15fe030ed61ec81452
origineel ID: sqlite3:82186856025621398a01b78278e75f914df3fa0d8caf90d8c52bfef915ce6709:commentaries:123 · status: processed_unreviewed · teksthash: 6e7ad5759214d8cb73d86ac8e88b831f5e87d05405c12df85b80de1a4135c162 · 1,521 tekens

Tekst tekstblob openen

Vs. 9-17. Now John sees a great multitude which no man could number, of all nations, peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands. John was informed that "these are they that have come out of great tribulation and have washed their robes and have made them white in the blood of the Lamb; therefore are they before the throne of God, they shall hunger no more, neither thirst any more," etc. This scene shows the blessedness of the saved and especially of the martyred dead, who came out of great tribulation, and is in happy contrast to the sad and somber pictures of Judgment that preceded and that are to follow. This seventh chapter is the happy episode or interlude between the sixth and seventh seals, and between the scenes of judgment which they portray. It has been thought by some that the terms used to describe this multitude are too inclusive or universal to fit the historical view of these chapters. In answer it may be said that the terms used to describe the multitudes that were in Jerusalem at Pentecost were almost as universal; for it is said that there were Jews from every nation under heaven. Besides it is not necessary to assume that the vision was limited by the age of the world and the progress of the kingdom up to that date; but that the vision might fitly convey an idea of the consummation of Christ's kingdom as an incentive and encouragement to the church on earth in the times of its trial, and in all times.

Versies (1)

Versie 32c1b90fa20aa692ed75e6ffd6a1063fcdff4c060f4ab8b2f1d3c0e626793d31
{"canonical_mapping_status":"native_coordinates_only; no canonical mapping inferred","footnote_boundary_status":"whole_native_row_preserved; no independent-note segmentation or note-count claim","html_tags":{"br":1,"p":1},"id":"sqlite3:82186856025621398a01b78278e75f914df3fa0d8caf90d8c52bfef915ce6709:commentaries:123","native_body_column":"text","native_module_metadata":{"$context_sha256":"ccbe9cac7a3dfbe8e945b15d92a42f24bff33c78ab82846fd33a8dacca5144aa"},"native_reference":{"book_number":730,"chapter_number_from":7,"chapter_number_to":7,"verse_number_from":9,"verse_number_to":17},"native_rowid":123,"native_table":"commentaries","projection":"HTML character data with explicit block newlines; no text-node deletion or whitespace folding; original HTML retained","public_import_allowed":false,"record_kind":"native-verse-keyed-module-record","semantic_kind_reviewed":false,"source_family_classification":"sermonindex","source_html":{"$text_sha256":"6aa7dcf40c5140fd243b9e3de53561191add4e0d23ad48593d6d078f3dbfafa8"},"source_html_sha256":"6aa7dcf40c5140fd243b9e3de53561191add4e0d23ad48593d6d078f3dbfafa8","source_locator":{"$context_sha256":"a7db7c77a0076e837db8703cc3d082e3600a56c25d3d5cb32b05874ea3cff320"},"source_origin_path":"SI-DSCLARK.commentaries.SQLite3","source_sha256":"82186856025621398a01b78278e75f914df3fa0d8caf90d8c52bfef915ce6709"}

references: [] | work_id: | origin: existing-native-module-whole-unit | source:

Plaatsingen (1)

OrdinalInputVersie
commentaries:rowid:123840032c1b90fa20aa692ed75e6ffd6a1063fcdff4c060f4ab8b2f1d3c0e626793d31

Bijbelverwijzingen (0)

CoördinaatReferentie

Live-status (1)

Live IDStatusMatchesSchema
sqlite3:82186856025621398a01b78278e75f914df3fa0d8caf90d8c52bfef915ce6709:commentaries:123processed_not_found_in_observed_live0