John Chrysostom : He wished to exculpate both himself and others; himself, that they might not accuse him, and by so doing hurt themselves; and those others, that it might not seem that the whole thing was of their doing. For it was likely that a report was prevalent, that he had been delivered up by the Jews; and this was enough to alarm them. He therefore addresses himself to this, and defends himself as to his own conduct. "How then is it reasonable," it might be said, "that they should deliver thee up without a cause?" The Roman governors, he says, bear me witness, who wished to let me go. "How was it then that they did not let thee go?" "When the Jews spake against it," he says. Observe how he extenuates (in speaking of) their charges against him. Since if he had wished to aggravate matters, he might have used them so as to bear harder upon them. Wherefore, he says, "I was constrained to appeal unto Caesar:" so that his whole speech is of a forgiving nature. What then? didst thou this, that thou mightest accuse them? No, he says: "Not that I had aught to accuse my nation of:" but that I might escape the danger. For it is for your sakes "that I am bound with this chain." So far am I, he says, from any hostile feeling towards you. — Homily on Acts 55 John Chrysostom : "Who having examined me," says he, "found nothing in me." When those ought to have rescued, they "delivered him into the hands of the Romans." And such the superabundance, because those had not power to condemn but delivered him prisoner. "Not as having aught to accuse my nation of," am I come. See what friendliness of expression "my nation:" he does not hold them as aliens. He does not say, I do not accuse, but, "I have not whereof to accuse:" although he had suffered so many evils at their hands. But nothing of all this does he say, nor make his speech offensive: neither does he seem to be sparing them as matter of favor. For this was the main point, to show that they delivered him prisoner to the Romans, when those ought to have condemned him. "For this cause," he says, "I wished to see you:" that it might not be in any man's power to accuse me, and to say what naturally might suggest itself, that having escaped their hands I have come for this: not to bring evils upon others, but myself fleeing from evils. "I was compelled to appeal unto Caesar." — Homily on Acts 55 John Chrysostom : "And it came to pass, that after three days he called together them that were the chief of the Jews." After three days he called the chief of the Jews, that their ears might not be preoccupied. And what had he in common with them? for they would not else have been like to accuse him. Nevertheless, it was not for this that he cared; it was for the teaching that he was concerned, and that what he had to say might not offend them. — Homily on Acts 54 John Chrysostom : "And having called together the chief of the Jews," he discourses to them, who both depart gainsaying, and are taunted by him, yet they dare not say anything: for it was not permitted them to deal with his matter at their own will. For this is a marvellous thing, that not by the things which seem to be for our security, but by their very opposites, all comes to be for us. — Homily on Acts 54 Oecumenius : Knowing that it was altogether inappropriate to be tried, and especially before unbelievers, Paul defends himself about both matters, so that their reports might not be anticipated. For this reason, he says, I wished you to see me, so that no one might accuse anything falsely. And he mentions the things present, that, indeed, wishing to avoid their hands, I was compelled to appeal to Caesar, not as inflicting evils on others, but fleeing evils myself. — Commentary on Acts