15.  And respecting that passage, If a man go down to the grave, he shall come up no more, observe what follows, for it is written, He shall come up no more, neither shall he return to his own house.  For since the whole world shall pass away, and every house shall be destroyed, how shall he return to his own house, there being henceforth a new and different earth?  But they ought to have heard Job, saying, For there is hope of a tree; for if it be cut down, it will sprout again, and the tender branch thereof will not cease.  For though the root thereof wax old in the earth, and the stock thereof die in the rocky ground; yet from the scent of water it will bud, and bring forth a crop like a new plant.  But man when he dies, is gone; and when mortal man falls, is he no more Job xiv. 7–10.?  As it were remonstrating and reproving (for thus ought we to read the words is no more with an interrogation There is no indication of a question in the Septuagint version of the passage, which means in the Hebrew, and where is he? (A.V. and R.V.):  Vulg. ubi, quæso, est?); he says since a tree falls and revives, shall not man, for whom all trees were made, himself revive?  And that thou mayest not suppose that I am forcing the words, read what follows; for after saying by way of question, When mortal man falls, is he no more? he says, For if a man die, he shall live again Job xiv. 14:  For if a man die, shall he live again? (A.V. and R.V.).  By omitting the interrogation here, and inserting it above in v. 10, Cyril exactly inverts the meaning.; and immediately he adds, I will wait till I be made again Ib. v. 14:  (A.V.) All the days of my appointed time (R.V. of my warfare) will I wait, till my change (R.V. release) come.; and again elsewhere, Who shall raise up on the earth my skin, which endures these things Job xix. 26:  (R.V.) and that he shall stand up at the last upon the earth:  and after my skin hath been thus destroyed, &c.  Cyril, as usual, follows the Septuagint..  And Esaias the Prophet says, The dead men shall rise again, and they that are in the tombs shall awake Is. xxvi. 19..  And the Prophet Ezekiel now before us, says most plainly, Behold I will open your graves, and bring you up out of your graves Ezek. xxxvii. 12..  And Daniel says, Many of them that sleep in the dust of the earth shall arise, some to everlasting life, and some to everlasting shame Dan. xii. 2..