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{"author":null,"backreferences":[{"context_html":"<p>In Paradise, then, man lived as he desired so long as he\r\ndesired what God had commanded. He lived in the enjoyment\r\nof God, and was good by God's goodness; he lived without any\r\nwant, and had it in his power so to live eternally. He had\r\nfood that he might not hunger, drink that he might not thirst,\r\nthe tree of life that old age might not waste him. There was\r\nin his body no corruption, nor seed of corruption, which could\r\nproduce in him any unpleasant sensation. He feared no inward\r\ndisease, no outward accident. Soundest health blessed\r\nhis body, absolute tranquillity his soul. As in Paradise there\r\nwas no excessive heat or cold, so its inhabitants were exempt\r\nfrom the vicissitudes of fear and desire. No sadness of any\r\nkind was there, nor any foolish joy; true gladness ceaselessly\r\nflowed from the presence of God, who was loved \"out of a\r\npure heart, and a good conscience, and faith unfeigned.\"<a id=\"FNanchor_123_123\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_123_123\">[123]</a>\r\nThe honest love of husband and wife made a sure harmony\r\nbetween them. Body and spirit worked harmoniously together,\r\nand the commandment was kept without labour. No<span class=\"pagenum\"><a id=\"Page_45\">[Pg 45]</a></span>\r\nlanguor made their leisure wearisome; no sleepiness interrupted\r\ntheir desire to labour.<a id=\"FNanchor_124_124\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_124_124\">[124]</a> In tanta facilitate rerum et\r\nfelicitate hominum, absit ut suspicemur, non potuisse prolem\r\nseri sine libidinis morbo: sed eo voluntatis nutu moverentur\r\nilla membra quo cætera, et sine ardoris illecebroso stimulo\r\ncum tranquillitate animi et corporis nulla corruptione integritatis\r\ninfunderetur gremio maritus uxoris. Neque enim quia\r\nexperientia probari non potest, ideo credendum non est; quando\r\nillas corporis partes non ageret turbidus calor, sed spontanea\r\npotestas, sicut opus esset, adhiberet; ita tunc potuisse utero\r\nconjugis salva integritate feminei genitalis virile semen immitti,\r\nsicut nunc potest eadem integritate salva ex utero\r\nvirginis fluxus menstrui cruoris emitti. Eadem quippe via\r\nposset illud injici, qua hoc potest ejici. Ut enim ad pariendum\r\nnon doloris gemitus, sed maturitatis impulsus feminea\r\nviscera relaxaret: sic ad fœtandum et concipiendum non libidinis\r\nappetitus, sed voluntarius usus naturam utramque conjungeret.\r\nWe speak of things which are now shameful, and\r\nalthough we try, as well as we are able, to conceive them as\r\nthey were before they became shameful, yet necessity compels\r\nus rather to limit our discussion to the bounds set by\r\nmodesty than to extend it as our moderate faculty of discourse\r\nmight suggest. For since that which I have been\r\nspeaking of was not experienced even by those who might\r\nhave experienced it,—I mean our first parents (for sin and its\r\nmerited banishment from Paradise anticipated this passionless\r\ngeneration on their part),—when sexual intercourse is spoken\r\nof now, it suggests to men's thoughts not such a placid obedience\r\nto the will as is conceivable in our first parents, but\r\nsuch violent acting of lust as they themselves have experienced.\r\nAnd therefore modesty shuts my mouth, although my mind\r\nconceives the matter clearly. But Almighty God, the supreme\r\nand supremely good Creator of all natures, who aids and rewards\r\ngood wills, while He abandons and condemns the bad,\r\nand rules both, was not destitute of a plan by which He\r\nmight people His city with the fixed number of citizens which\r\nHis wisdom had foreordained even out of the condemned<span class=\"pagenum\"><a id=\"Page_46\">[Pg 46]</a></span>\r\nhuman race, discriminating them not now by merits, since\r\nthe whole mass was condemned as if in a vitiated root, but\r\nby grace, and showing, not only in the case of the redeemed,\r\nbut also in those who were not delivered, how much grace\r\nHe has bestowed upon them. For every one acknowledges\r\nthat he has been rescued from evil, not by deserved, but by\r\ngratuitous goodness, when he is singled out from the company\r\nof those with whom he might justly have borne a common\r\npunishment, and is allowed to go scathless. Why, then,\r\nshould God not have created those whom He foresaw would\r\nsin, since He was able to show in and by them both what their\r\nguilt merited, and what His grace bestowed, and since, under\r\nHis creating and disposing hand, even the perverse disorder\r\nof the wicked could not pervert the right order of things?</p>","headings":["THE CITY OF GOD.","BOOK FOURTEENTH.[1]","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-89"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d25035d33d752e2eada17e7f88a904da069d3ac1e2dfeafaddf8a148de25d323","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"1TI","chapter":1,"kind":"unreviewed","source_notation":"1 Tim. i. 5","verse":5,"verse_end":5}],"headings":[],"id":"pg45305-Footnote_123_123","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Original transcription title leaves state T. & T. Clark, Edinburgh, 1871; printed translator allocation retained. Gutenberg credits Internet Archive/Canadian Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_123_123","source_ebook":45305,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_123_123\"></a><a class=\"pginternal\" href=\"#FNanchor_123_123\"><span class=\"label\">[123]</span></a> 1 Tim. i. 5.</p></div>","source_sha256":"7e0ced9e70512f3cf050b53c9d548e36b70d468d875153869f95d8aff5bbb530","source_url":"https://www.gutenberg.org/cache/epub/45305/pg45305-images.html#Footnote_123_123","text_sha256":"7b941ed71ec88c1f5474b5306bcaa3d44fc09ce795d0ca3507db170a4218e384","verified":false,"work_id":null}