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native_whole_note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: f7eec8e0937980d979c730dd59286d1a3f2fe2bac390b902e3036ab97fa3493e
origineel ID: xml-native:95cf3dafefccec80e0949a03c7f1f605da293302d0dc7a8bd62a4e711a0c5532:8302c16ebe9bb80db263f2ea759fd1398e7298c28e0d9ec53b991f6483a68228 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: e99df2ad5a8bcba332cbf1677eaff2226609ccdd8c71314d1307b48db790dd40 · 523 tekens

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This is one of the earliest references to the preservation of relics.  So late as the case of St. Fructuosus (Acta SS. Fructuosi, etc.), who died at Tarragona in 259, the friends are forbidden to keep the relics.  On St. Basil’s views on the subject, cf. Hom. in Mart. Jul. 2 and Hom. de SS. xl. MM. 8.  So Gregory of Nyssa, Hom. i. in xl. Mar. ii. 935.  As early as the time of St. Augustine (†430) a thriving trade in forged relics had already begun.  (Aug., De Opere Monach. 28.)  cf. Littledale’s Plain Reasons, p. 51.

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Versie 532003fe458aae3c21f5d462b7030d1b8f51399207735a5e5080ea27e56b9236
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references: [] | work_id: | origin: source-native-xml | source:

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