1 6 DIDASCALIA.
may come three chosen and tried men, to prove him who is worthy ; if he be a
man who has a good report from the Gentiles ; if he be without sin, if he be not
irascible, if he be a lover of the poor, if he be chaste, if he be not a drunkard, nor a
fornicator, not avaricious, nor a calumniator, nor a respecter of persons, nor anything
like these. It is a good thing if he have no wife, or if not, that he have one wife ;
who is a sharer in discipline, who is able to explain the Scriptures, but if he know
not letters, let him be meek and humble, and in love to all men let him abound,
lest he be reproved about anything by the masses, let him be a Bishop.
John said, Let the Bishop who is appointed, knowing the diligence and the
love of God, and those who are with him, appoint two Elders, those whom he
has proven.
All of them objected to this, and said, Not two, but three, for there are twenty-
four Elders, twelve on the right hand and twelve on the left.
John said, Well do ye remember, my Brethren, for those on the right hand
are those who having received (M. + the vials) from the Archangels instead of a
reward, which they offer to the Lord, but those on the left rule over many angels.
It is right that there should be Elders, those who formerly were for some time removed
from the world, and in some way removed from intercourse with women, good at giving
to the brethren, who do not accept any man's person, sons of the Mystery of the
Bishop, and his assistants in gathering the people together, who act promptly with
the Pastor and serve him. Let the Elders who are on the right have the care of
those who labour at the altar, so that they may give honour and blame, and may
reprove in what is necessary. But let the Elders who are at the left have the care
of the multitude of the people, so that there be good administration without tumult,
they having learnt beforehand to conduct themselves with all submission. But if
a man, having been admonished, give an answer (M. rebelliously), those who are
at the altar, being of one opinion, shall judge him that is such with one mind, as
he deserves, so that the others also may fear, lest they accept one another's persons,
and many think evil with the evildoers, and the evil spread like a gangrene, and
all be taken captive.
James said (as Mathia on p. 15). He that fills the ears of him that is ignorant
of what is written is considered before God.
Matthew said, Let three Deacons be appointed, for it is written that in the
mouth of two or three every word of the Lord shall be established. Let them
be those who are proved in all their service, that they may have witness from strangers
and from the congregation, that they are [but once] married1, and that their children
are chaste, gentle, peaceable, not grumblers, not double-tongued, not wrathful, for
wrath destroyeth a wise man ; not respecters of the persons of the rich, nor oppressing
the poor ; not using much wine, very laborious and inventive in works that are
hidden and good; inciters, obliging and constraining those of the brethren who have
aught to stretch out their hands to give, and let them also be good givers, and com-
municators, that they may be honoured by the people with all possible honour and
reverence, watching carefully for those who walk disorderly, dealing tenderly with some
of them, and persuading others, inciting others with reproof, and others, who show
complete contempt, excommunicating, knowing that those who are quarrelsome and
contemptuous, and calumniators, are depraved, opposing themselves to the Christ.
Cephas said, Let three Widows be appointed, two who shall be continually in
1 Cod. unmarried.