28. “Now, on the subject of this rest Scripture is significant, and refrains not to speak, when it tells us how at the beginning of the world, and at the time when God made heaven and earth and all things which are in them, He worked during six days, and rested on the seventh day. For it was in the power of the Almighty to make all things even in one moment of time. For He had not labored in the view that He might enjoy (a needful) rest, since indeed “He spake, and they were made; He commanded, and they were created;” but that He might signify how, after six ages of this world, in a seventh age, as on the seventh day, He will rest in His saints; inasmuch as these same saints shall rest also in Him after all the good works in which they have served Him,—which He Himself, indeed, works in them, who calls them, and instructs them, and puts away the offenses that are past, and justifies the man who previously was ungodly. For as, when by His gift they work that which is good, He is Himself rightly said to work (that in them), so, when they rest in Him, He is rightly said to rest Himself. For, as regards Himself, He seeks no cessation, because He feels no labor. Moreover He made all things by His Word; and His Word is Christ Himself, in whom the angels and all those purest spirits of heaven rest in holy silence. Man, however in that he fell by sin, has lost the rest which he possessed in His divinity, and receives it again (now) in His humanity; and for this purpose He became man, and was born of a woman, at the seasonable time at which He Himself knew it behoved it so to be fulfilled. And from the flesh assuredly He could not sustain any contamination, being Himself rather destined to purify the flesh. Of His future coming the ancient saints, in the revelation of the Spirit, had knowledge, and prophesied. And thus were they saved by believing that He was to come, even as we are saved by believing that He has come. Hence ought we to love God who has so loved us as to have sent His only Son, in order that He might endue Himself with the lowliness of our mortality, and die both at the hands of sinners and on behalf of sinners. For even in times of old, and in the opening ages, the depth of this mystery ceases not to be prefigured and prophetically announced.