{"author":null,"backreferences":[{"context_html":"<p>But the husbandry is twofold,—the one unwritten, and the other\r\nwritten. And in whatever way the Lord’s labourer sow the good wheat,\r\nand grow and reap the ears, he shall appear a truly divine husbandman.\r\n“Labour,” says the Lord, “not for the meat which perisheth, but\r\nfor that which<span class=\"pagenum\" id=\"Page_353\">[353]</span> endureth to everlasting life.”<a class=\"fnanchor pginternal\" href=\"#Footnote_816\" id=\"FNanchor_816\">[816]</a> And nutriment\r\nis received both by bread and by words. And truly “blessed are the\r\npeace-makers,”<a class=\"fnanchor pginternal\" href=\"#Footnote_817\" id=\"FNanchor_817\">[817]</a> who instructing those who are at war in their life\r\nand errors here, lead them back to the peace which is in the Word, and\r\nnourish for the life which is according to God, by the distribution of\r\nthe bread, those “that hunger after righteousness.” For each soul has\r\nits own proper nutriment; some growing by knowledge and science, and\r\nothers feeding on the Hellenic philosophy, the whole of which, like\r\nnuts, is not eatable. “And he that planteth and he that watereth,”\r\n“being ministers” of Him “that gives the increase, are one” in the\r\nministry. “But every one shall receive his own reward, according to\r\nhis own work. For we are God’s husbandmen, God’s husbandry. Ye are\r\nGod’s building,”<a class=\"fnanchor pginternal\" href=\"#Footnote_818\" id=\"FNanchor_818\">[818]</a> according to the apostle. Wherefore the hearers\r\nare not permitted to apply the test of comparison. Nor is the word,\r\ngiven for investigation, to be committed to those who have been reared\r\nin the arts of all kinds of words, and in the power of inflated\r\nattempts at proof; whose minds are already pre-occupied, and have not\r\nbeen previously emptied. But whoever chooses to banquet on faith, is\r\nstedfast for the reception of the divine words, having acquired already\r\nfaith as a power of judging, according to reason. Hence ensues to\r\nhim persuasion in abundance. And this was the meaning of that saying\r\nof prophecy, “If ye believe not, neither shall ye understand.”<a class=\"fnanchor pginternal\" href=\"#Footnote_819\" id=\"FNanchor_819\">[819]</a>\r\n“As, then, we have opportunity, let us do good to all, especially to\r\nthe household of faith.”<a class=\"fnanchor pginternal\" href=\"#Footnote_820\" id=\"FNanchor_820\">[820]</a> And let each of these, according to\r\nthe blessed David, sing, giving thanks. “Thou shalt sprinkle me with\r\nhyssop, and I shall be cleansed. Thou shalt wash me, and I shall be\r\nwhiter than the snow. Thou shalt make me to hear gladness and joy, and\r\nthe bones which have been humbled shall rejoice. Turn Thy face from\r\nmy sins. Blot out mine iniquities. Create in me a clean heart, O God,\r\nand renew a right spirit in my inward parts. Cast me not away from Thy\r\nface, and take not Thy Holy Spirit from me. Restore to me the joy of\r\nThy salvation, and establish me with Thy princely spirit.”<a class=\"fnanchor pginternal\" href=\"#Footnote_821\" id=\"FNanchor_821\">[821]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER I. PREFACE—THE AUTHOR’S OBJECT—THE UTILITY OF WRITTEN COMPOSITIONS."],"marker_anchor":"FNanchor_817","paragraph_id":"pg71937-paragraph-660"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"e3e86d4c262291fa4f3bb2d1ee55c609934dac7a51b88a06ecc26bc02812008e","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"MAT","chapter":6,"kind":"unreviewed","source_notation":"Matt. vi. 9","verse":9,"verse_end":9}],"headings":[],"id":"pg71937-Footnote_817","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_817","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_817\" id=\"Footnote_817\">[817]</a> Matt. vi. 9.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_817","text_sha256":"e87829175a56cd102397b1162bc032703ad704c2d507279867a02df4282bbe1e","verified":false,"work_id":null}
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