{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; transcription printing date uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Original NPNF Series I Volume VI title and copyright, 1888; transcription physical printing year unknown","id":"ws-library-full-note:684301b0358084b3fae3:cite_note-6","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain, editorial note cite_note-6","semantic_kind_reviewed":false,"source_context":["2. A hard condition is the life of man. What else is it to be born, but to enter on a life of toil? Of our toil that is to be, the infant’s very cry is witness. From this cup of sorrow no one may be excused. The cup that Adam hath pledged, must be drunk. We were made, it is true, by the hands of Truth, but because of sin we were cast forth upon days of vanity. “We were made after the image of God,” but we disfigured it by sinful transgression. Therefore does the Psalm remind us how we were made, and to what a state we have come. For it says, “Though a man walk in the image of God.” See, what he was made. Whither hath he come? Hearken to what follows, “Yet will he be disquieted in vain.” He walks in the image of truth, and will be disquieted in the counsel of vanity. Finally, see his disquiet, see it, and as it were in a glass, be displeased with thyself. “Though,” he says, “man walk in the image of God,” and therefore be something great, “yet will he be disquieted in vain;” and as though we might ask, How I pray thee, how is man disquieted in vain? “He heapeth up treasure,” saith he, “and knoweth not for whom he doth gather it.” See then, this man, that is the whole human race represented as one man, who is without resource in his own case, and hath lost counsel and wandered out of the way of a sound mind; “Heapeth up treasure, and knoweth not for whom he doth gather it.” What is more mad, what more unhappy? But surely he is doing it for himself? Not so. Why not for himself? Because he must die, because the life of man is short, because the treasure lasts, but he who gathereth it, quickly passeth away. As pitying therefore the man who “walketh in the image of God,” who confesseth things that are true, yet followeth after vain things, he saith, “He will be disquieted in vain.” I grieve for him; “he heapeth up treasure, and knoweth not for whom he doth gather it.” Doth he gather it for himself? No. Because the man dies whilst the treasure endures. For whom then? If thou hast any good counsel, give it to me. But counsel hast thou none to give me, and so thou hast none for thyself. Wherefore if we are both without it, let us both seek it, let us both receive it, and both consider the matter together. He is disquieted, he heapeth up treasure, he thinks, and toils, and is kept awake by anxiety. All day long art thou harassed by labour, all night agitated by fear. That thy coffer may be filled with money, thy soul is in a fever of anxiety."],"source_library_url":"/library/684301b0358084b3fae3/#ws-library-full-note:684301b0358084b3fae3:cite_note-6","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/Sermons/Sermon_X#cite_note-6","translator":"Rev. R. G. Macmullen (M.A.)","verification":{"proof_file":"raw/review/source-library-note-batch-0060/proof-records.jsonl","proof_file_sha256":"5ab7515afe3bdd69d27d5f8dcf7a632bd04e61bfac727cfe98b438bd75cdb4ce","proof_record_id":"ws-library-full-note:684301b0358084b3fae3:cite_note-6"},"verified":true,"work":"Sermon X","work_id":"ws-npnf1-6-augustine-sermons-684301b0358084b3fae3"}
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