Chapter XXI.—The views of redemption entertained by these heretics. 1. It happens that their tradition respecting redemption273 is invisible and incompre- hensible, as being the mother of things which are incomprehensible and invisible; and on this account, since it is fluctuating, it is impossible simply and all at once to make known its nature, for every one of them hands it down just as his own inclination prompts. Thus there are as many schemes of “redemption” as there are teachers of these mystical opinions. And when we come to refute them, we shall show in its fitting-place, that this class of men have been instigated by Satan to a denial of that baptism which is regeneration to God, and thus to a renunciation of the whole [Christian] faith. 2. They maintain that those who have attained to perfect knowledge must of necessity be regenerated into that power which is above all. For it is otherwise impossible to find ad- mittance within the Pleroma, since this [regeneration] it is which leads them down into the depths of Bythus. For the baptism instituted by the visible Jesus was for the remission of sins, but the redemption brought in by that Christ who descended upon Him, was for per- fection; and they allege that the former is animal, but the latter spiritual. And the baptism of John was proclaimed with a view to repentance, but the redemption by Jesus274 was brought in for the sake of perfection. And to this He refers when He says, “And I have an- other baptism to be baptized with, and I hasten eagerly towards it.”275 Moreover, they affirm that the Lord added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, “Can ye be baptized with the baptism which I shall be baptized with?”276 Paul, too, they 346 declare, has often set forth, in express terms, the redemption which is in Christ Jesus; and this was the same which is handed down by them in so varied and discordant forms. 3. For some of them prepare a nuptial couch, and perform a sort of mystic rite (pronoun- cing certain expressions) with those who are being initiated, and affirm that it is a spiritual marriage which is celebrated by them, after the likeness of the conjunctions above. Others, again, lead them to a place where water is, and baptize them, with the utterance of these words, “Into the name of the unknown Father of the universe— into truth, the mother of all things—into Him who descended on Jesus—into union, and redemption, and communion with the powers.” Others still repeat certain Hebrew words, in order the more thoroughly to bewilder those who are being initiated, as follows: “Basema, Chamosse, Baœnaora, Mis- tadia, Ruada, Kousta, Babaphor, Kalachthei.”277 The interpretation of these terms runs thus: 273 Comp. chap. xiii. 6. 274 The Latin reads “Christ.” 275 Luke xii. 50. The text was probably thus corrupted by the heretics. 276 Mark x. 38. 277 We have given these words as they stand in the Greek text: a very different list, but equally unmeaning, is found in the Latin. Chapter XXI.—The views of redemption entertained by these heretics. 909 Chapter XXI.—The views of redemption entertained by these heretics.