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Versie 4d80044e9a02745f0ea312369d5625a0570af4d32e6b8349726d8df68e3b18e6
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-99","native_reference":{"book_number":530,"chapter_from":11,"chapter_to":11,"system":"MyBible module coordinates (mapping unverified)","verse_from":9,"verse_to":9},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Tertullian</b>: Since then he is the image of the Creator (for He, when looking on Christ His Word, who was to become man, said, \"Let us make man in our own image, after our likeness\" ), how can I possibly have another head but Him whose image I am? For if I am the image of the Creator there is no room in me for another head But wherefore \"ought the woman to have power over her head, because of the angels? \" If it is because \"she was created for the man,\" and taken out of the man, according to the Creator's purpose, then in this way too has the apostle maintained the discipline of that God from whose institution he explains the reasons of His discipline.<br/><i>— Against Marcion Book V</i></p><p><b>Theodoret of Cyrus</b>: This is all that is needed to demonstrate the primacy of the man, for the woman was created to serve him, not the other way round.<br/><i>— COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 234</i></p>","source_html_sha256":"5cec8223f18673e6dd9e67e2c4bdb1041271ee3f44520c44b15cb201bf95d5c2","source_module":"ECF","source_row_id":99,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"f067adedda23a69971a9fd22b447976bbb5147fb2c59fd6cd03bb393565e5231","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/