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{"author":null,"backreferences":[{"context_html":"<p>241. <span class=\"smcap\">Augustine</span> answered: I seemed too a little while ago,\r\nwhen we were disputing about the oil of the sinner, to anoint\r\nyour forehead, in order that you might say, if you dared, whether\r\nyou yourself were not a sinner. You have had the hardihood\r\nto say as much. What a portentous sin! For in that you assert\r\nyourself to be a priest, what else have you maintained by quoting\r\nthis testimony of the prophet, save that you are wholly\r\nwithout sin? For if you have sin, who is there that shall\r\npray for you, according to your interpretation of the words?\r\nFor thus you puff yourselves off in the ears of the wretched\r\npeople, quoting from the prophet: \"If the people shall sin,\r\nthe priest shall pray for them: but if the priest shall sin, who\r\nwill pray for him?\"<a id=\"FNanchor_1011_1011\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1011_1011\">[1011]</a> to the intent that they may believe you\r\nto be without sin, and entrust the wiping away of their sins\r\nto your prayers. Truly ye are great men, exalted above your\r\nfellows, heavenly, godlike, angels indeed rather than men, who\r\npray for the people, and will not have the people pray for\r\nyou! Are you more righteous than Paul, more perfect than\r\nthat great apostle, who was wont to commend himself to the\r\nprayers of those whom he taught? \"Continue,\" he says,<span class=\"pagenum\"><a id=\"Page_400\">[Pg 400]</a></span>\r\n\"in prayer, and watch in the same with thanksgiving; withal\r\npraying also for us, that God would open unto us a door of\r\nutterance, to speak the mystery of Christ, for which I am also\r\nin bonds; that I may make it manifest, as I ought to speak.\"<a id=\"FNanchor_1012_1012\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1012_1012\">[1012]</a>\r\nSee how prayer is made for an apostle, which you would have\r\nnot made for a bishop. Do you perceive of how devilish a\r\nnature your pride is? Prayer is made for an apostle, that he\r\nmay make manifest the mystery of Christ as he ought to speak.\r\nAccordingly, if you had a pious people under you, you ought\r\nto have exhorted them to pray for you, that you might not\r\ngive utterance as you ought not. Are you more righteous than\r\nthe evangelist John, who says, \"If we say that we have no\r\nsin, we deceive ourselves, and the truth is not in us?\"<a id=\"FNanchor_1013_1013\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1013_1013\">[1013]</a> Finally,\r\nare you more righteous than Daniel, whom you yourself quoted\r\nin this very epistle, going so far as to say, \"The most righteous\r\nking cast forth Daniel, as he supposed, to be devoured by\r\nwild beasts?\"—a thing which he never did suppose, since he\r\nsaid to Daniel himself, in the most friendly spirit, as the context\r\nof the lesson shows, \"Thy God, whom thou servest continually,\r\nHe will deliver thee.\"<a id=\"FNanchor_1014_1014\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1014_1014\">[1014]</a> But on this subject we have\r\nalready said much. With regard to the question now before us,\r\nviz. that Daniel was most righteous, it is proved not by your\r\ntestimony, though that might be sufficient for me in the argument\r\nwhich I hold with you, but by the testimony of the Spirit\r\nof God, speaking also by the mouth of Ezekiel, where he named\r\nthree men of most eminent righteousness, Noah, Daniel, and\r\nJob, who, he said, were the only men that could be saved from\r\na certain excessive wrath of God, which was hanging over all\r\nthe rest.<a id=\"FNanchor_1015_1015\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1015_1015\">[1015]</a> A man, therefore, of the highest righteousness, one\r\nof three conspicuous for righteousness, prays, and says, \"Whiles\r\nI was speaking, and praying, and confessing my sin, and the\r\nsin of my people Israel, and presenting my supplication before\r\nthe Lord my God.\"<a id=\"FNanchor_1016_1016\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1016_1016\">[1016]</a> And you say that you are without sin,\r\nbecause forsooth you are a priest; and if the people sin, you\r\npray for them: but if you sin, who shall pray for you? For\r\nclearly by the impiety of such arrogance you show yourself\r\nto be unworthy of the mediation of that Priest whom the<span class=\"pagenum\"><a id=\"Page_401\">[Pg 401]</a></span>\r\nprophet would have to be understood in these words, which\r\nyou do not understand. For now that no one may ask why\r\nthis was said, I will explain it, so far as by God's grace I\r\nshall be able. God was preparing the minds of men, by His\r\nprophet, to desire a Priest of such a sort that none should\r\npray for Him. He was Himself prefigured in the times of the\r\nfirst people and the first temple, in which all things were figures\r\nfor our ensample. Therefore the high priest used to enter\r\nalone into the holy of holies, that he might make supplication\r\nfor the people, which did not enter with the priest into that\r\ninner sanctuary;<a class=\"fnanchor pginternal\" href=\"#Footnote_1017_1017\">[1017]</a> just as our High Priest is entered into the\r\nsecret places of the heavens, into that truer holy of holies,\r\nwhilst we for whom He prays are still placed here.<a id=\"FNanchor_1017_1017\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1017_1017\">[1017]</a> It is\r\nwith this reference that the prophet says, \"If the people shall\r\nsin, the priest shall pray for them: but if the priest shall sin,\r\nwho will pray for him?\" Seek therefore a priest of such a\r\nkind that he cannot sin, nor need that one should pray for\r\nhim. And for this reason prayer is made for the apostles by\r\nthe people;<a id=\"FNanchor_1018_1018\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1018_1018\">[1018]</a> but for that Priest who is the Master and Lord\r\nof the apostles is prayer not made. Hear John confessing\r\nthis, and saying, \"My little children, these things write I unto\r\nyou, that ye sin not. And if any man sin, we have an Advocate\r\nwith the Father, Jesus Christ the righteous, and He is the\r\npropitiation for our sins.\"<a id=\"FNanchor_1019_1019\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1019_1019\">[1019]</a> \"<i>We</i> have,\" he says; and \"for\r\n<i>our</i> sins.\" I pray you, learn humility, that you may not fall,\r\nor rather, that in time you may arise again. For had you not\r\nalready fallen, you never would have used such words.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-670"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"260ae268f0075047572856012e11283510e628a0c5f9e9f9c20b206a2b768be5","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1JN","chapter":1,"kind":"unreviewed","source_notation":"1 John i. 8","verse":8,"verse_end":8}],"headings":[],"id":"pg45843-Footnote_1013_1013","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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