Rom. viii. 38, 39. The word “virtus,” δύναμις, occurring in the text, is not found in the text. recept. Tischendorf reads Δύναμεις in loco (edit. 7). So also Codex Sinaiticus.
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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">5. We are not, however, to suppose that each individual\r\nhas to contend against all these [adversaries]. For it is impossible\r\nfor any man, although he were a saint, to carry on a\r\ncontest against all of them at the same time. If that indeed\r\nwere by any means to be the case, as it is certainly impossible\r\nit should be so, human nature could not possibly bear it without\r\nundergoing entire destruction.<a id=\"r649\"></a><a class=\"c007 pginternal\" href=\"#f649\"><sup>[649]</sup></a> But as, for example, if\r\n<span class=\"pageno\" id=\"Page_233\">233</span>fifty soldiers were to say that they were about to engage with\r\nfifty others, they would not be understood to mean that one\r\nof them had to contend against the whole fifty, but each\r\none would rightly say that “our battle was against fifty,”\r\nall against all; so also this is to be understood as the apostle’s\r\nmeaning, that all the athletes and soldiers of Christ have to\r\nwrestle and struggle against all the adversaries enumerated,—the\r\nstruggle having, indeed, to be maintained against all, but\r\nby single individuals either with individual powers, or at least\r\nin such manner as shall be determined by God, who is the just\r\npresident of the struggle. For I am of opinion that there is\r\na certain limit to the powers of human nature, although there\r\nmay be a Paul, of whom it is said, “He is a chosen vessel\r\nunto me;”<a id=\"r650\"></a><a class=\"c007 pginternal\" href=\"#f650\"><sup>[650]</sup></a> or a Peter, against whom the gates of hell do\r\nnot prevail; or a Moses, the friend of God: yet not one of\r\nthem could sustain, without destruction to himself,<a id=\"r651\"></a><a class=\"c007 pginternal\" href=\"#f651\"><sup>[651]</sup></a> the whole\r\nsimultaneous assault of these opposing powers, unless indeed\r\nthe might of Him alone were to work in him, who said, “Be\r\nof good cheer, I have overcome the world.”<a id=\"r652\"></a><a class=\"c007 pginternal\" href=\"#f652\"><sup>[652]</sup></a> And therefore\r\nPaul exclaims with confidence, “I can do all things through\r\nChrist, who strengtheneth me;”<a id=\"r653\"></a><a class=\"c007 pginternal\" href=\"#f653\"><sup>[653]</sup></a> and again, “I laboured\r\nmore abundantly than they all; yet not I, but the grace of\r\nGod which was with me.”<a id=\"r654\"></a><a class=\"c007 pginternal\" href=\"#f654\"><sup>[654]</sup></a> On account, then, of this power,\r\nwhich certainly is not of human origin, operating and speaking\r\nin him, Paul could say, “For I am persuaded that neither\r\ndeath, nor life, nor angels, nor principalities, nor powers, nor\r\nthings present, nor things to come, nor height, nor depth, nor\r\npower, nor any other creature, shall be able to separate us from\r\nthe love of God, which is in Christ Jesus our Lord.”<a id=\"r655\"></a><a class=\"c007 pginternal\" href=\"#f655\"><sup>[655]</sup></a> For\r\nI do not think that human nature can alone of itself maintain\r\na contest with angels, and with the powers of the height\r\nand of the abyss,<a id=\"r656\"></a><a class=\"c007 pginternal\" href=\"#f656\"><sup>[656]</sup></a> and with any other creature; but when it\r\n<span class=\"pageno\" id=\"Page_234\">234</span>feels the presence of the Lord dwelling within it, confidence\r\nin the divine help will lead it to say, “The Lord is my light,\r\nand my salvation; whom shall I fear? The Lord is the\r\nprotector of my life; of whom shall I be afraid? When the\r\nenemies draw near to me, to eat my flesh, my enemies who\r\ntrouble me, they stumbled and fell. Though an host encamp\r\nagainst me, my heart shall not fear; though war should rise\r\nagainst me, in Him shall I be confident.”<a id=\"r657\"></a><a class=\"c007 pginternal\" href=\"#f657\"><sup>[657]</sup></a> From which I\r\ninfer that a man perhaps would never be able of himself to\r\nvanquish an opposing power, unless he had the benefit of\r\ndivine assistance. Hence, also, the angel is said to have\r\nwrestled with Jacob. Here, however, I understand the\r\nwriter to mean, that it was not the same thing for the angel\r\nto have wrestled <i>with</i> Jacob, and to have wrestled <i>against</i>\r\nhim; but the angel that wrestles with him is he who was\r\npresent with him in order to secure his safety, who, after\r\nknowing also his moral progress, gave him in addition the\r\nname of Israel, <i>i.e.</i> he is <i>with</i> him in the struggle, and assists\r\nhim in the contest; seeing there was undoubtedly another\r\nangel against whom he contended, and against whom he had\r\nto carry on a contest. Finally, Paul has not said that we\r\nwrestle <i>with</i> princes, or <i>with</i> powers, but <i>against</i> principalities\r\nand powers. And hence, although Jacob wrestled, it was\r\nunquestionably <i>against</i> some one of those powers which,\r\nPaul declares, resist and contend with the human race, and\r\nespecially with the saints. And therefore at last the Scripture\r\nsays of him that “he wrestled with the angel, and had\r\npower with God,” so that the struggle is supported by help\r\nof the angel, but the prize of success conducts the conqueror\r\nto God.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK III.","CHAPTER II. ON THE OPPOSING POWERS."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-248"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"4fbf4266fc74bda5740337d00de15d21b10fbd5f374d02083f186877628ceb38","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"ROM","chapter":8,"kind":"unreviewed","source_notation":"Rom. viii. 38","verse":38,"verse_end":38}],"headings":[],"id":"pg70561-f655","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1889. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f655","source_ebook":70561,"source_html":"<div class=\"footnote\" id=\"f655\">\n<p class=\"c006\"><span class=\"label\"><a class=\"pginternal\" href=\"#r655\">655</a>. </span><abbr title=\"Romans\">Rom.</abbr> <abbr title=\"eight\">viii.</abbr> 38, 39. The word <span lang=\"la\">“virtus,”</span> <span lang=\"grc\">δύναμις</span>, occurring in the text,\r\nis not found in the <abbr title=\"Textus Receptus\"><i>text. recept.</i></abbr> Tischendorf reads <span lang=\"grc\">Δύναμεις</span> <i>in loco</i>\r\n(edit. 7). So also Codex Sinaiticus.</p>\n</div>","source_sha256":"de125e213d16053354f22b34a1c8d477ac23f201e660e4f4841b2ed7e05bb367","source_url":"https://www.gutenberg.org/cache/epub/70561/pg70561-images.html#f655","text_sha256":"6ba3951a50cac304ee0c3b7a17c20631ad6759c499edfcd6daf54ab217e557ad","verified":false,"work_id":null}