The way and means, then, on the part of the saints, whereby in Christ they enjoy communion with God, are all the spiritual and holy actings Hic tibi præcipuè sit purâ mente colendus. and outgoings of their souls in those graces, and by those ways, wherein both the moral and instituted worship of God doth consist. Faith, love, trust, joy, etc., are the natural or moral worship of God, whereby those in whom they are have communion with him. Now, these are either immediately acted on God, and not tied to any ways or means outwardly manifesting themselves; or else they are farther drawn forth, in solemn prayer and praises, according unto that way which he hath appointed. That the Scripture doth distinctly assign all these unto the Father, Son, and Spirit, — manifesting that the saints do, in all of them, both as they are purely and nakedly moral, and as farther clothed with instituted worship, respect each person respectively, — is that which, to give light to the assertion in hand, I shall farther declare by particular instances:—