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{"author":null,"backreferences":[{"context_html":"<p>Philanthropy, in order to which also, is natural affection, being a\r\nloving treatment of men, and natural affection, which is a congenial\r\nhabit exercised in the love of friends or domestics, follow in the\r\ntrain of love. And if the real man within us is the spiritual,\r\nphilanthropy is brotherly love to those who participate, in the same\r\nspirit. Natural affection, on the other hand, is the preservation\r\nof good-will, or of affection; and affection is its perfect\r\ndemonstration;<a class=\"fnanchor pginternal\" href=\"#Footnote_88\" id=\"FNanchor_88\">[88]</a> and to be beloved is to please in behaviour, by\r\ndrawing and attracting. And persons are brought to sameness by consent,\r\nwhich is the<span class=\"pagenum\" id=\"Page_27\">[27]</span> knowledge of the good things that are enjoyed in common.\r\nFor community of sentiment (ὁμογνωμοσύνη) is harmony of opinions\r\n(συμφωνία γνωμῶν). “Let your love be without dissimulation,” it is\r\nsaid; “and abhorring what is evil, let us become attached to what is\r\ngood, to brotherly love,” and so on, down to “If it be possible, as\r\nmuch as lieth in you, living peaceably with all men.” Then “be not\r\novercome of evil,” it is said, “but overcome evil with good.”<a class=\"fnanchor pginternal\" href=\"#Footnote_89\" id=\"FNanchor_89\">[89]</a> And\r\nthe same apostle owns that he bears witness to the Jews, “that they\r\nhave a zeal of God, but not according to knowledge. For, being ignorant\r\nof God’s righteousness, and seeking to establish their own, they have\r\nnot submitted themselves to the righteousness of God.”<a class=\"fnanchor pginternal\" href=\"#Footnote_90\" id=\"FNanchor_90\">[90]</a> For they\r\ndid not know and do the will of the law; but what they supposed,\r\nthat they thought the law wished. And they did not believe the law\r\nas prophesying, but the bare word; and they followed through fear,\r\nnot through disposition and faith. “For Christ is the end of the law\r\nfor righteousness,”<a class=\"fnanchor pginternal\" href=\"#Footnote_91\" id=\"FNanchor_91\">[91]</a> who was prophesied by the law to every one\r\nthat believeth. Whence it was said to them by Moses, “I will provoke\r\nyou to jealousy by them that are not a people; and I will anger you\r\nby a foolish nation, that is, by one that has become disposed to\r\nobedience.”<a class=\"fnanchor pginternal\" href=\"#Footnote_92\" id=\"FNanchor_92\">[92]</a> And by Isaiah it is said, “I was found of them that\r\nsought me not; I was made manifest to them that inquired not after\r\nme,”<a class=\"fnanchor pginternal\" href=\"#Footnote_93\" id=\"FNanchor_93\">[93]</a>—manifestly previous to the coming of the Lord; after which\r\nto Israel, the things prophesied, are now appropriately spoken: “I have\r\nstretched out my hands all the day long to a disobedient and gainsaying\r\npeople.” Do you see the cause of the calling from among the nations,\r\nclearly declared, by the prophet, to be the disobedience and gainsaying\r\nof the people? Then the goodness of God is shown also in their case.\r\nFor the apostle says, “But through their transgression salvation\r\nis come to the Gentiles, to provoke them to jealousy,”<a class=\"fnanchor pginternal\" href=\"#Footnote_94\" id=\"FNanchor_94\">[94]</a> and to\r\nwillingness to repent. And the Shepherd, speaking plainly of those<span class=\"pagenum\" id=\"Page_28\">[28]</span>\r\nwho had fallen asleep, recognises certain righteous among Gentiles and\r\nJews, not only before the appearance of Christ, but before the law,\r\nin virtue of acceptance before God,—as Abel, as Noah, as any other\r\nrighteous man. He says accordingly, “that the apostles and teachers,\r\nwho had preached the name of the Son of God, and had fallen asleep, in\r\npower and by faith, preached to those that had fallen asleep before.”\r\nThen he subjoins: “And they gave them the seal of preaching. They\r\ndescended, therefore, with them into the water, and again ascended. But\r\nthese descended alive, and again ascended alive. But those, who had\r\nfallen asleep before, descended dead, but ascended alive. By these,\r\ntherefore, they were made alive, and knew the name of the Son of God.\r\nWherefore also they ascended with them, and fitted into the structure\r\nof the tower, and unhewn were built up together: they fell asleep in\r\nrighteousness and in great purity, but wanted only this seal.”<a class=\"fnanchor pginternal\" href=\"#Footnote_95\" id=\"FNanchor_95\">[95]</a> “For\r\nwhen the Gentiles, which have not the law, do by nature the things of\r\nthe law, these having not the law, are a law unto themselves,”<a class=\"fnanchor pginternal\" href=\"#Footnote_96\" id=\"FNanchor_96\">[96]</a>\r\naccording to the apostle.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK II.","CHAPTER IX. 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