{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">5. Again, we are taught as follows by the prophet Isaiah\r\nregarding another opposing power. The prophet says, “How\r\nis Lucifer, who used to arise in the morning, fallen from\r\nheaven! He who assailed all nations is broken and beaten\r\nto the ground. Thou indeed saidst in thy heart, I shall\r\nascend into heaven; above the stars of heaven shall I place\r\nmy throne; I shall sit upon a lofty mountain, above the lofty\r\nmountains which are towards the north; I shall ascend above\r\nthe clouds; I shall be like the Most High. Now shalt thou\r\nbe brought down to the lower world, and to the foundations\r\nof the earth. They who see thee shall be amazed at thee,\r\nand shall say, This is the man who harassed the whole earth,\r\nwho moved kings, who made the whole world a desert, who\r\ndestroyed cities, and did not unloose those who were in chains.\r\nAll the kings of the nations have slept in honour, every one\r\n<span class=\"pageno\" id=\"Page_52\">52</span>in his own house; but thou shalt be cast forth on the mountains,\r\naccursed with the many dead who have been pierced\r\nthrough with swords, and have descended to the lower world.\r\nAs a garment clotted with blood, and stained, will not be\r\nclean; neither shalt thou be clean, because thou hast destroyed\r\nmy land and slain my people: thou shalt not remain for ever,\r\nmost wicked seed. Prepare thy sons for death on account of\r\nthe sins of thy father, lest they rise again and inherit the\r\nearth, and fill the earth with wars. And I shall rise against\r\nthem, saith the Lord of hosts, and I shall cause their name\r\nto perish, and their remains, and their seed.”<a id=\"r116\"></a><a class=\"c007 pginternal\" href=\"#f116\"><sup>[116]</sup></a> Most evidently\r\nby these words is he shown to have fallen from heaven, who\r\nformerly was Lucifer, and who used to arise in the morning.\r\nFor if, as some think, he was a nature of darkness, how is\r\nLucifer said to have existed before? Or how could he arise\r\nin the morning, who had in himself nothing of the light?\r\nNay, even the Saviour Himself teaches us, saying of the devil,\r\n“Behold, I see Satan fallen from heaven like lightning.”<a id=\"r117\"></a><a class=\"c007 pginternal\" href=\"#f117\"><sup>[117]</sup></a>\r\nFor at one time he was light. Moreover our Lord, who is\r\nthe truth, compared the power of His own glorious advent to\r\nlightning, in the words, “For as the lightning shineth from the\r\nheight of heaven even to its height again, so will the coming\r\nof the Son of man be.”<a id=\"r118\"></a><a class=\"c007 pginternal\" href=\"#f118\"><sup>[118]</sup></a> And notwithstanding He compares\r\nhim to lightning, and says that he fell from heaven, that He\r\nmight show by this that he had been at one time in heaven,\r\nand had had a place among the saints, and had enjoyed a share\r\nin that light in which all the saints participate, by which\r\nthey are made angels of light, and by which the apostles are\r\ntermed by the Lord the light of the world. In this manner,\r\nthen, did that being once exist as light before he went astray,\r\nand fell to this place, and had his glory turned into dust, which\r\nis peculiarly the mark of the wicked, as the prophet also\r\nsays; whence, too, he was called the prince of this world, <i>i.e.</i>\r\nof an earthly habitation: for he exercised power over those\r\nwho were obedient to his wickedness, since “the whole of\r\nthis world”—for I term this place of earth, world—“lieth\r\nin the wicked one,”<a id=\"r119\"></a><a class=\"c007 pginternal\" href=\"#f119\"><sup>[119]</sup></a> and in this apostate. That he is an\r\n<span class=\"pageno\" id=\"Page_53\">53</span>apostate, <i>i.e.</i> a fugitive, even the Lord in the book of Job\r\nsays, “Thou wilt take with a hook the apostate dragon,” <i>i.e.</i> a\r\nfugitive.<a id=\"r120\"></a><a class=\"c007 pginternal\" href=\"#f120\"><sup>[120]</sup></a> Now it is certain that by the dragon is understood\r\nthe devil himself. If then they are called opposing powers,\r\nand are said to have been once without stain, while spotless\r\npurity exists in the essential being of none save the Father,\r\nSon, and Holy Spirit, but is an accidental quality in every\r\ncreated thing; and since that which is accidental may also\r\nfall away, and since those opposite powers once were spotless,\r\nand were once among those which still remain unstained, it\r\nis evident from all this that no one is pure either by essence\r\nor nature, and that no one was by nature polluted. And the\r\nconsequence of this is, that it lies within ourselves and in our\r\nown actions to possess either happiness or holiness; or by\r\nsloth and negligence to fall from happiness into wickedness\r\nand ruin, to such a degree that, through too great proficiency,\r\nso to speak, in wickedness (if a man be guilty of so great\r\nneglect), he may descend even to that state in which he will\r\nbe changed into what is called an “opposing power.”</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK I.","CHAPTER V. 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