Homily VIII.
Chapter IV. Verses 1, 2
“I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling
wherewith ye were called, with all lowliness and meekness.”
It is the virtue of teachers to aim not at praise, nor at esteem from those under their
authority, but at their salvation, and to do every thing with this object; since the man who
should make the other end his aim, would not be a teacher but a tyrant. Surely it is not for
this that God set thee over them, that thou shouldest enjoy greater court and service, but
that thine own interests should be disregarded, and every one of theirs built up. This is a
teacher’s duty: such an one was the blessed Paul, a man who was free from all manner of
vanity, and was contented to be one of the many, nay more, to be the very least even of them.
Hence he even calls himself their servant, and so generally speaks in a tone of supplication.
Observe him then even now writing nothing dictatorial, nothing imperious, but all chastened
and subdued.
“I therefore,” saith he, “the prisoner in the Lord, beseech you to walk worthily of the
calling wherewith ye were called.” What is it, tell me, thou art beseeching? Is it that thou
mayest gain any end for thyself? No, saith he, in no wise; it is that I may save others. And
yet surely they who beseech, do so for things which are of importance to themselves. True;
and this, saith he, is of importance to myself, according to what he says also elsewhere in
his writings, “Now we live, if ye stand fast in the Lord;” (1 Thess. iii. 8.) for he ever earnestly
desired the salvation of those whom he was instructing.
“I, the prisoner in the Lord.” Great and mighty dignity! Greater than that of king or of
consul, or of any other. Hence it is the very title he uses in writing to Philemon, “As Paul
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the aged, and now a prisoner also of Jesus Christ.” (Philemon 9.) For nothing is so glorious
as a bond for Christ’s sake, as the chains that were bound around those holy hands; more
glorious is it to be a prisoner for Christ’s sake than to be an Apostle, than to be a Teacher,
than to be an Evangelist. Is there any that loveth Christ, he will understand what I am saying.
Is any transported and fired with devotion for the Lord, he knows the power of these bonds.
Such an one would rather choose to be a prisoner for Christ’s sake, than to have the Heavens
for his dwelling. More glorious than any gold were the hands he was showing to them, yea,
than any royal diadem. Yes, no jewelled tiara bound around the head invests it with such
glory, as an iron chain for Christ’s sake. Then was the prison more glorious than palaces,
yea, than heaven itself. Why say I than palaces? Because it contained a prisoner of Christ.
Is there any that loveth Christ, he knows the dignity of this title, he knows what a virtue is
this, he knows how great a boon he bestowed upon mankind, even this, to be bound for His
sake. More glorious this, perhaps to be bound for His sake, than “to sit at His right hand,”
(Matt. xx. 21.) more august this, than to “sit upon the twelve thrones.” (Matt. xix. 28.)
Ephesians 4:1,2
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Ephesians 4:1,2